Decision Making Essay, Research Paper

Any determination impacting people has ethical branchings and virtually all of import determinations reflect the decision-

shaper? s heedfulness and declaration to ethical behaviour. This is why it is of import to cognize for yourself how you go

about doing ethical determinations, or determinations of any sort. Finding out how 1 goes about doing determinations can be a

instead difficult undertaking as I found out while I was researching my head to? make up one’s mind? precisely how I do travel about doing the

determinations I make. The first thing I decided was that most of the determinations I make in my life are made with much

thought about anything that might be affected by the determination. The most of import thing, to me, is to do a

determination and have grounds. I have to cognize why one pick is better than another. I feel compelled to look at every

angle to measure what will be the result. I, personally, have a difficult clip doing? spur-of-the-moment? determinations

particularly if it involves something instead of import to me. Many things!

travel through my head and trust in my practical intuition ( notice I didn? Ts state? blind? intuition ) besides plays an of import

portion. I make determinations based on different things depending on what sort of determination I am holding to do, but at that place

is ever one ultimate beginning for my determination devising that supersedes all other? sub-categories? that influence my

determination devising, and that does non alter, irrespective of the state of affairs? and that is God.

To me, God is the supreme ethical instructor and giver of wisdom, and if this is true so when seeking for wisdom,

why shouldn? T I look to the conceiver of wisdom. God is my figure one influence in any determination that I make. My

love for Him and religion in His power causes me to adhere to His will and actively seek out the text of the Bible in

order to larn more about the manner He wants me to populate and the things He wants me to hold in my bosom and in my

head as a usher for myself when doing determinations. It is through this searching that I have discovered which ethical

rules are of import to me and how to follow them as my ain.

One does non hold to be a Christian to hold? values? . Everyone has a primary beginning from which they draw to do

determinations and it is frequently their values. The of import thing is how or where you obtained your values. Are they yours

or did person else merely go through them down to you. I have values, but the values I hold in my bosom are non simply of

tradition passed down to me, but spring from a diligent survey of the Bible, which once more comes from my love of the

Father ( which by-the-way, exists because of His great love for me ) . So, in this visible radiation, for me as a Christian or a non-

Christian, values provide the really motive for decision-making in the first topographic point. I hence decide to do

determinations for myself because I want my life to adhere to the values that encompass my bosom. I want to populate my life

invariably cognizant of the presence of God, and hence, develop my ideas to go value-focused, and since the

values in my bosom are an extension of the Father, so I ough!

T ever to inquire myself? What have I done that is as God wills and what have I left undone of that which He does non

will? ? .

Another word that has a similar intension as the values that I am discoursing is virtuousnesss. Virtues are ideal character

traits that people should integrate into their lives such as: honestness, trueness, regard, etc. For myself, this besides is

chiefly obtained from my survey of the Bible. I need to turn to the fact that in turning up in a household that held

strongly to the values or virtuousnesss it was taught by their parents, that it is, in fact, about impossible non to be

influenced by these things that were taught in the household, whether they were bad or good, and say that all values and

virtuousnesss are wholly my ain and have originated within me. That merely is non valid, because a individual does keep on to

some of the things that were taught no affair how he or she feels about it, but if the virtuousnesss can stand following to God

so there is no ground why a individual shouldn? t support in his bosom that which was taught to him simply for the interest of

? coming up with your ain values? . The impo!

rtant thing is non? coming up with your ain? values/virtues, etc. , it is the weeding out, picking and choosing, those

values and virtuousnesss you will maintain for your ain life, accepting some and flinging others, all in an attempt to do

them your ain, and weighing all against the ultimate beginning, the Bible.

How does a individual make this? Good inquiry. First, you must inquire yourself many inquiries, two of which I found to

be

the most of import in my ain sentiment: 1 ) What does the Bible evidently teach about the topic? What does it

blatantly come right out and state? 2 ) What does the Bible suggest about the topic? Through narratives and illustrations

of Jesus and the adherents, etc. , what can you correctly decipher? ( Correctly is the cardinal word here ) . Once you have

answered these two inquiries there are others you may desire to inquire yourself to acquire more specific. By and large,

inquiries about yourself would be good, such as: 1 ) Does it go against my scruples? Because of your belief in God

you seek to hold your scruples framed by Him. ( Obviously the scruples inquiry is no good if you have non

been careful how your scruples was formed or if your scruples has been? seared? . ) 2 ) Is there an obvious

primary responsibility, and if so, what is it? 3 ) How will it impact me/other!

s? There are many more good inquiries, it is merely a affair of happening out what is of import to you and look intoing your

actions to do certain that they coincide with these things. For illustration, if Jesus is an of import figure in your life,

inquire yourself, ? What would Jesus make? ? .

So, as a consequence of all this, what are the virtues/values I have adopted? The first is love of God, which I already

discussed. It is the first and greatest commandment given in the Bible and hence is my first and greatest virtuousness.

The following is love or compassion, and devotedness to others. Why? Because God gave us the commandment to love our

neighbour every bit ourselves as the 2nd greatest commandment and as a foundation in order to win others. This love for

others is the topographic point we have to get down if we are to be true Christians because all commandments of Christ depend on

this one. Not merely are we commanded to love others, but we are given the illustration of Christ in the New Testament,

who healed and Federals and offered living H2O to those who were & # 8220 ; thirsty & # 8221 ; . He was/is the greatest illustration of love for

others that there is because He died, holding ne’er met us, for us while we were so iniquitous. If He is to be our illustration,

so, literally, we are to make what He does. If we have a echt love for others, so all determinations will take into

history, and be unfeignedly antiphonal about, the wellbeing of all people involved. But this International Relations and Security Network? t a difficult construct, it? s

merely the aureate regulation. & # 8220 ; Do unto others as you would hav!

e them make unto you. & # 8221 ;

As for my sentiment, if a individual possesses these two qualities, love of God and love of others, all other virtues/values

which are the foundation for doing ethical determinations will follow. They will non hold to be learned abstractly and

within no context because they will be actions that arise as cause and consequence: Because you love God and others, the

consequence is that you will develop the features that reflect love.

There are certain features that are more of import to me than others such as: trustiness. If there is no

trust in a relationship there is nil. Furthermore, if a non-Christian has no trust in you, how do you of all time expect to

convert him, which is the really kernel of our Christianity. I have ever liked the vocal & # 8220 ; Standing On The Promises & # 8221 ;

because of that statement? standing on the promises. The words & # 8220 ; standing on & # 8221 ; stress the stateliness of what we

truly are making. When I think of standing on something I think of something that holds me up every bit in this past twelvemonth

when we went to Guyana, SA, and I stood on the really border of the Kaiture Falls, five times higher than Niagara, and

Nothing was keeping me up but that ledge I was on. To believe that we are standing on the PROMISES of God is a

really astonishing thing to me to be standing on when there? s nil below me. Can you believe another? s promises you? d

instead be standing on? That? s a sobering idea. It is a valuab!

le thing to be able to swear in God? s promises.

Jesus was trustworthy in that He came to earth to make a mission and every bit much as He wished the cup to go through, He still

carried out that mission. ( Good thing for us. ) He is besides trusty in that He said He loved us, and we have to be

able to swear that because our redemption depends on it. His love for us is our lone connexion to God. Yes, trust is a

soberly of import thing so.

I have many other virtues/values I consider of import, most of which root from all else discussed. Honesty,

fidelity, regard, trueness, a forgiving bosom, and many others. But the of import thing, to repeat, is that love

should ever be at the bosom, and if it is these other properties will billow from it, and doing the right ethical

determinations will non be so dangerous.