Oedipus Versus Creon Essay, Research Paper

Oedipus Versus Creon

At first glimpse, Oedipus and Creon are two really different people. But as clip progresses their personalities and even their destinies grow more and more similar. In Sophocles s drama Oedipus the King, Oedipus and Creon are two wholly opposite people. Oedipus is cheeky and thoughtless, whilst Creon is wise and prudent. In Oedipus the King, Oedipus efficaciously portrays the thought of the authoritative flawed hero. He becomes chesty and brash. He accuses Creon and Tiresias of perfidy. Even worse nevertheless, Oedipus goes against the Gods. This causes them to penalize him badly. Creon is the exact antithesis of Oedipus. He thinks before he acts. Creon is wise and loyal. In Sophocles other drama, Antigone, nevertheless, he undergoes a drastic personality alteration. He becomes more and more like Oedipus. Creon commits Acts of the Apostless of hubris, putting to deaths and humiliates people for no ground whatsoever. Once he realizes the foolishness of his ways, he punishes himself for traveling against the Gods and destructing all that he loved, This is strikingly similar to the narrative of Oedipus. At first Oedipus and Creon seem like wholly different people. But through the class of events, they portion about indistinguishable personalities and even destinies.

In Oedipus the King, Oedipus is a brash and chesty swayer while Creon is his patient, thoughtful right manus adult male. After Oedipus and his boies all dice and Creon becomes male monarch of Thebes, he begins to turn Wilder and even more out of control than Oedipus was. In Oedipus the King Oedipus accused Creon of corrupting Tiresias, the blind prophesier, to do a anticipation that will destine Oedipus. He accuses Creon of plotting to kill the male monarch ( 189 ) . He does this without any concrete grounds or cogent evidence. Oedipus rationalizes that because Creon induced him to direct for that holier-than-thou prophesier [ Tiresias ] ( 190 ) , he is responsible for the prognostication. Oedipus assumes that if the two of you [ Creon and Tiresias ] had ne’er put caputs together, we would ne’er hold heard ( 192 ) the prognostication. Creon even calls Oedipus a adult male is full of petroleum, mindless obstinacy ( 190 ) . Oedipus lashed out at Creon for bewraying a kinsman ( 192 ) . He did so without any grounds or cogent evidence. He merely did accused Creon without believing about the effects. Although Creon stands against heedlessness and unthinking now, he shortly becomes another Oedipus. In Antigone, Creon portrays all the character traits that made Oedipus such a bad swayer. Creon proclaims that no individual can bury Antigone s brother, Polynices. Soon plenty nevertheless, a guard comes running in to state him that Polynices has so been buried. Creon is ferocious. He instantly accuses the guard of burying him. You are a born nuisance ( 75 ) , he says, You squandered your life for money ( 75 ) . The guard summarizes Creon s transmutation from patient swayer to brash male monarch when he says Oh it s awful when the 1 who does the judgment Judgess things all incorrect ( 75 ) . Creon, merely like Oedipus, accused the guard of something he didn t bash. He lacked cogent evidence and he had small grounds, but he proclaimed him to decease anyhow.

Oedipus and Creon are likewise in yet another manner. They both committed despicable Acts of the Apostless of hubris. Both of them went against the Gods for feckless and pointless grounds. Oedipus committed hubris by dissing Tire

sias. He accuses Tiresias of bewraying us, destructing Thebes ( 177 ) . Tiresias is a prophesier of the Gods. He is merely stating Oedipus what he has seen. Tiresias s refusal to state Oedipus his secrets merely consequences in more name-calling and humiliation. Oedipus calls him the trash of the Earth ( 178 ) . Oedipus is so enraged by his prognostications that he accuses him of assisting to hatch the secret plan ( 178 ) . Oedipus suspects that Tiresias is being bribed. Who primed you for this? Not your prophesier s trade ( 179 ) , he says. Oedipus rashness lead him to impeach Tiresias, a prophesier of the Gods and a wise visionary, that he is corrupt and a fraud. This is evidently contemptuous to the Gods and leads to his ruin. Creon himself commits an even greater act of hubris. He refuses to bury the organic structure of Polynices, the brother of Antigone, who tried to assail Thebes. This is a direct misdemeanor of the Gods and all their Torahs of decease. When Antigone is confronted by Creon about her illegal entombment of Polynices, she claims that it wasn t Zeus, non in the least, who made this announcement. ( 82 ) . She adds that The justness, brooding with the Gods beneath the Earth [ did non ] ordain such Torahs for work forces ( 82 ) . Creon has assumed the hazardous concern of stating that he, a mere person, could overrule the Gods ( 82 ) . For this unsafe wickedness of hubris, Creon is punished badly. Just like Oedipus was.

Because of their Acts of the Apostless of hubris, Creon and Oedipus are both punished badly. They lose everything they love and all they value. They finally see the mistake of their ways, but by the clip they do it is already excessively late. Oedipus finds out that he is the individual who killed his male parent. He discovers that he is married to his female parent and that he has had kids with her. Once Oedipus finds out these hideous secrets of his life, he can non bear to look upon another life psyche. He rushes into Jocasta s sleeping room and takes two long gold pins ( 237 ) . He so digs them down into his sockets ( 237 ) . This act of self mutilation is Oedipus s penalty. He is turned from an chesty swayer into a low blind adult male in the wink of an oculus. This is how the Gods punished him. They gave him all the heartaches in the universe that you can call ( 237 ) Creon receives a really similar penalty. He excessively, loses wholly he deems valuable in the universe. Creon will non let Haemon to get married Antigone. He condemns their matrimony and greatly distresses his boy, Haemon. As a consequence of Creon s actions, Haemon commits self-destruction, his blood spilled by his really manus ( 120 ) . Eurydice, Creons s married woman, besides kills herself. She is so wracked with anguish by Haemon s self-destruction, that she stabbed herself at the communion table ( 126 ) . Creon murdered his boy and his married woman. ( 127 ) . He has nowhere to tilt to for support ( 127 ) and no-one to look to ( 127 ) . The chorus sums up his and Oedipus s destiny when they say The mighty words of the proud are paid in full with mighty blows of destiny, and at long last those blows will learn us wisdom ( 128 )

Creon and Oedipus were evidently really similar people. They both rose through opportunity and circumstance and they both fell because of their flashiness and hubris. Creon started off as a really different individual to Oedipus. But one time he became male monarch, he instantly became an about indistinguishable individual to Oedipus. He was roseola, unthinking and uncaring. This resulted in his ruin merely as it caused Oedipus.