The book of Luke is one of the synoptic Gospels which account for the life of Jesus. The ability to mention to the Hagiographas of others allows a reader to contract the scope of significance and set up context of the text. The writer of the Gospel was Luke himself. who was entering the life of Jesus for Theophilus. There is non a clear definition as to who Theophilus is. but some suggest that he is a Roman Official and others suggest that Theophilus is used as a generic term as it translates to “friend or beloved of God” and addresses the broader audience of the Gentiles. Harmonizing to the Nelson Study Bible ( Ed.
Radmacher 1682 ) the writer Luke was noted as being a doctor in Colossians 4:14. He besides travelled with Paul as a missional comrade as noted in 2 Timothy 4:11 ( New American Standard Bible ) . He was a extremely educated Gentile and wrote in scholar Kione’ Greek ( Utley 14 ) . Luke wrote this book after carry oning extended research and interviewing eyewitnesses. Because the timeline is non straight noted. bookmans have come to two different decisions ; some argue that Luke references the work of Mark and hence could non hold been written until after 70 AD during a period when the Gospel was distributing throughout the Roman Empire.
Others argue that Luke was likely written every bit early as 62 AD in Caesarea by the Sea. Palestine. or Achaia. after the release of the Gospel of Mark ( Ed. Radmacher 1682 ) and during Paul’s imprisonment ( Utley 14 ) . The scene of Luke begins with presenting John the Baptist in Judea. who spreads consciousness of the pending reaching of Jesus. so introduces and follows Jesus from birth in Bethlehem. through his life in Nazareth and instructions throughout Galilee. Samaria and Judea. and so to his decease and Resurrection. At the clip of John the Baptist and subsequently Jesus. priesthood in Israel was split into 24 divisions.
King Herod had been appointed by the Roman Empire to reign over Judea. Samaria. Galilee and parts of Perea and Syria. After Herod died. the land was split among his three boies. Phillip ruled the nor’-east. Herod Antipas ruled in Perea and Galilee. and Archalaus ruled Judea. Samaria and Idumea ( Ed. Radmacher 1687 ) . Caesar Augustus was the Roman Emperor and called for a nose count that required every adult male to register in his birth metropolis. This led Joseph and Mary to go forth their place in Nazareth and travel to Bethlehem.
Throughout the book of Luke. elaborate histories are written that continue to mphasize the common message that Jesus is the Messiah that the Old Testament prophesized and he can salvage everyone ; regardless of who they are or what they have done. This book contains more elaborate information than the other Gospels including more fables. instructions and inside informations of Jesus’ miracles. During this clip of ministry. Jesus faced increasing opposition from the Judaic leading. At the same clip. the religion of his followings and adherents grew strong. He reached out to the hapless. the ill and the weary ; those who had been cast off from society.
Downtrodden by the inhuman treatment of the Roman authorities. they looked to Jesus for hope of a better life and a righteous Messiah. He had predicted his decease and forewarned His adherents about his concluding yearss and. upon returning to Jerusalem. instituted the Lord’s Supper. Ultimately. the book describes Jesus’ tests and crucifixion. and so His Resurrection and Ascension. After his Resurrection. he appeared to his adherents to remind them that he had forewarned them of this occurring and instructed them to bear informant to everyone. get downing in Jerusalem.
Then he led them out to Bethany. blessed them and ascended. This survey assesses the eventide of Jesus’ Last Supper. found in Luke 22:14-23. This occurs at the terminal of Jesus’ ministry when Jesus and the Apostles travelled to Jerusalem for the Feast of Unleavened Bread and Passover celebrations ( Ed. Radmacher 1743 ) . His pilgrim’s journey from Galilee to Jerusalem had taken him and his adherents over a great distance where He had the chance to learn many people along the manner. The stronger His ministry and his followings grew. the more angered the Judaic leaders became.
The Feast of Unleavened Bread was a really important event and the streets of Jerusalem were crowded with visitants. Upon come ining the metropolis. Jesus was overcome with the province he found the temple in and drove out those who profited off of faith. This angered the main priests and Scribes who began be aftering a manner to acquire rid of Jesus in a mode that would non pull attending from His followings. Their solution came to them in the signifier of Judas Iscariot. who made a trade with the main priests and Scribes to bewray Jesus in exchange for money.
Jesus. already cognizing what was to come. made programs to hold Passover with the 12 Apostles. The scene for this transition occurs in the Upper Room. with Jesus and the 12 Apostles. Luke described the events of the Passover in Luke 22: 14-29 ( Ed. Radmacher 1744-1745 ) . in which Jesus institutes the Lord’s Supper. Jesus wanted to fix the adherents for what would be go oning and give them assure for a glorious hereafter with Him in the land of God.
The 14th poetry introduced the transition by saying that “the hr has come” ( King James Version Luke 22:14 ) and that Jesus sat down with his apostles. The text does non clear up that the Passover banquet had already been eaten and these events followed or if these events replaced the Passover banquet. One peculiar commentary suggests that this eventide consisted of both. the concluding Passover ceremonial as issued by God to Moses in the Old Testament and the new ceremonial meaning the new compact ( Deffinbaugh ) .
However. Jesus went on to portion how of import this juncture is to Him by utilizing the phrase “with desire I have desired ( King James Version Luke 22:15 ) ” to stress how of import this was to Him. The usage of the word desire twice is non common the English linguistic communication and calls for farther survey. The first usage of the word. “With desire…” comes from the Grecian word epithymia ( Strong 1628 ) . to hold a yearning for. and implies the deepness of the premeditation. The 2nd usage. “…I have desired…” comes from the Grecian word epithymeo ( Strong 1628 ) . to hold a strong purpose or purpose.
The nazarene could hold merely said he desired to eat Passover with the Apostles. which would hold suggested more of an immediate idea. but Jesus uses the phrase. With desire I have desired” to show how of import is was to Him. Then Jesus continued. stating that he will non eat with them once more until it is fulfilled in the land of God. Here he referred to the hereafter when the adherents and all followings will fall in and dine together in the land of God. He so proceeded Jesus took the cup. gave thanks to God so passed it. teaching the adherents to portion it.
Merely as He refused the nutrient. He besides refused drink but once more gave promise of the hereafter in the land of God. when they will imbibe together. The word “kingdom” is derived from the Grecian word basileia ( Strong 1613 ) and refers to ageless life carry throughing God’s will. Following Jesus passed the staff of life amongst the group utilizing it as a symbol of His organic structure. In making so. He instructed the adherents to retrieve Him as the forfeit for them. He so offered the after cup. mentioning to it as the new testament “in my blood. which is shed for you ( King James Version Luke 22:20 ) .
The word testament is derived from the Grecian word diatheke ( Strong 1617 ) and refers to the compact between God and the Human Race. The blood Jesus sheds for our wickednesss seals the New Covenant and in bend fulfills the prognostication of the Old Covenant God made in which the lamb was sacrificed. Jesus so prepares them for what is yet to come ; he warns that one of them will bewray him and explains that when he dies. He will be gone. but the individual who betrayed him will be left behind to cover with the effects of his actions.
Woe” is from the Grecian ouai ( Strong 1654 ) which is an look of sadness. commiseration or concern. This statement caused a splash amongst the adherents. go forthing them to see who would turn on Jesus. The adherents had already been holding heated treatments about which of them was the best and most worth to be in charge. They knew of Jesus’ pending destiny. and had been told of a fantastic hereafter in God’s land. Sing the miracles they had seen of Jesus. they were more than probably sing grandiose Acts of the Apostless looked frontward to the possibilities of what might come.
Jesus corrected them by explicating that finding who was the greatest did no more than offer an empty rubric. He so added that the greatest should move the same as the youngest. or lowest and still willing to turn. and the 1 who takes rubric of head should move the same as a retainer. To do His point. He asked which is better. the individual being served. or the individual making the helping. and if it is the one being served. so why is Jesus functioning them.
Jesus so acknowledged the adherents for remaining with Him throughout His tests: hard times and promised each of them a topographic point in His land where they will sit with Jesus and regulation over God’s people. Israel. The message Jesus shared with his adherents that flushing remain the same today. Christians should retrieve the forfeit that Jesus made for the redemption of world. A true Christian will work merely every bit hard as new Christians and function others as Jesus lived and served His life for all.
