Harmony and the co-existence of mutli-faceted elements are the two indispensable ingredients of any society which seeks sustainable length of service. In a pluralistic society the inquiry of harmonious being of its different structural units becomes all the more pertinent. An analogy can be observed with the human organic structure wherein the different functional systems work in unison to make a perfect coherency. Like in the human organic structure where. different variety meats combine to organize organ systems. in a human society smaller population groups combine to organize socio-cultural entities based on peculiar types of designation.
Unlike their biological opposite numbers this procedure of designation is non scientific and to the full rational. The designation followed by human existences depends on ceratin societal mores and socio-cultural guidelines which may change from race. coloring material. credo. gender. category etc. to faith. part and nationality. This procedure is sometimes a skewed one as during the class of it a peculiar societal grouping more than frequently identifies relatively with regard to other grouping and alternatively of harmonizing itself with other groupings differentiates with them.
In instance of India. the scenario is non merely a curious one but is besides intertwined with its socio-political worlds. We live in a extremely diversified pluralistic society wherein the figure of cultural elements outscore the structural ethos provided by any type of authorities. The different communities in India classify themselves harmonizing to different standards which differ temporally every bit good as contextually.
The categorization procedure is so good differentiatied that many of the times. people originally belonging to a peculiar group start tie ining themselves with wholly different groups in different contexts e. g. people belonging to a peculiar caste group may tie in otherwise with each other on the footing of economic category or educational criterions. The construct of cultural individuality is at the nucleus of the Indian society. The historical formation of Indian society provides us with an thought of its multi-faceted diverseness and non-inclusive cultural developments.
Social history of India outlines how assorted autochthonal every bit good as foreign elements reacted and intermingled in an vague mode to bring forth newer cultural traits for the population to place with. Religion. linguistic communication. political orientation etc. have. from clip to clip. given assorted channels for cultural designation. The communal formation of Indian society is to be observed in non a narrow manner. Though faith provides the most simple manner of communal designation in India. we must remeber that the thought of community is cardinal to procedure of communalization
