Dalit Discourse in Indian Education Dhanaraju Vulli Essay

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Abstraction
There are two types of school system India in the issue of medium of direction i. e the regional linguistic communication system and the English linguistic communication system. There is a clear cut division between the uppers castes elect kids and Dalit kids in acquiring of English medium instruction in Indian society. The Dalits kids are given instruction in regional linguistic communication schools while English linguistic communication school instruction is meant for the upper castes kids. This division has ever been reflecting between authorities and private English medium schools. In the name of female parent lingua the province and the upper caste elite ever oblige the regional medium of direction in the policy devising. This was one of the current jobs in Indian Educational system. This paper can be divided into four parts. The first portion will foreground the linguistic communication policy after Indian Independence.

The 2nd portion discusses the construct of female parent lingua and its importance in the contextualizing of educational discourse in India. In the 3rd portion I would foreground the current argument on linguistic communication policy and its importance in the Indian educational system. This is really of import in the apprehension of political relations of medium of linguistic communication in the present educational discourse. The last portion trades with the response of the Dalits towards the English instruction and how they attack the upper caste nature towards regional medium instruction. In an effort to turn up the importance of educational policy in the wider socio-historical and political context. I will turn to an ideological deconstruction of political relations of female parent lingua in the present Indian educational system.

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Keywords: English instruction. linguistic communication. mother lingua. globalisation.

Introduction
The inquiry as to which linguistic communication should be used as a medium of direction in state like India is a problematic topic. The inquiry is frequently posed in binary footings: Should the medium of direction be a regional linguistic communication or English? Language is a vehicle for larning every bit good as look of thoughts. An advanced linguistic communication ( English ) helps in mentally provide people to pass on each other across the universe. On the other manus. an developing linguistic communication has its restrictions. It keeps people developing. more so those in disadvantaged subdivisions. The school system is divided into two types in the context of medium of direction i. e the regional linguistic communication system and the English linguistic communication system. There is a clear cut division between the uppers castes elect kids and Dalit kids in acquiring of English medium instruction in Indian society. The dalits cholderns are given instruction in regional linguistic communication schools while English linguistic communication school instruction is meant for the upper castes kids. This division has ever been reflecting between authorities and private English medium schools. In the name of female parent lingua the province and the upper caste elite ever oblige the regional medium of direction in the policy devising. This was one of the current jobs in Indian Educational system.

India. In the 3rd portion I will foreground the current argument on linguistic communication policy and its importance in the Indian educational system. This is really of import in the apprehension of political relations of medium of linguistic communication in the present educational discourse. The last portion discusses the response of the Dalits towards the English instruction and how they attack the upper caste nature towards function of female parent lingua in the Indian instruction. In an effort to turn up the importance of educational policy in the wider sociohistorical and political context. I will turn to an ideological deconstruction of political relations of female parent lingua in the present Indian educational system.

Historical View of the Language Policy in Indian
Education

The historical position of the development of the linguistic communication policy in India Lashkar-e-Taiba cognize us how the importance of English and its function in Indian Education. India is multilingual state. It has been reflecting in the preparation of the linguistic communication policy. The Indian fundamental law has provided that the primary instruction must be taught through the female parent lingua or regional linguistic communication.

However. a position study of linguistic communication direction in the state exposed that of the 1652 female parent linguas listed by the 1961 Census. there are 51 linguistic communications which are spoken by more than The present paper can be divided into four parts. The first portion 100. 000 people each. Of these 51 linguistic communications. 16 have no book of will foreground the linguistic communication policy after Indian Independence. their ain. and merely the staying 35 linguistic communications are accepted as The 2nd portion discusses the construct of female parent lingua and its media of direction at the school level1. English is a common importance in the contextualizing of educational discourse in linguistic communication and it is an obligatory linguistic communication in the higher instruction The National Council of Educational

Documented the demand and importance of English linguistic communication in the place paper in connexion with the National Curriculum The Indian authorities has been following three-language Framework ( 2005 ) as they stated: “English in India today is a expression in Education as the National Commission on Education symbol of people’s aspirations for quality in instruction and fuller 1964-1966 recommended. Subsequently three-language expression engagement in national and international life… The degree of in Education was reflected in the National Education Policies of debut of English has now become a affair of political 1968 and 1986.

The Commission said that the three-language response to people’s aspirations. rendering about irrelevant an system is an appropriate expression for the Indian school instruction academic argument on the virtues of a really early introduction” . and it can be good attack to suit different linguistic communication The Commission besides mentioned that “English will go on to people but it has been criticized by the different subdivisions in the enjoy a high position so long as it remains the chief medium of society on the execution. The Dravidain motion in instruction at the university phase. and the linguistic communication of Tamilnadau is the leading case as they vehemently disposal at the Cardinal Government and in many of the provinces. Even after the regional languages become media of opposed the infliction of Hindi linguistic communication on south India.

Higher instruction in the universities. a working cognition of There is no proper planning for explicating linguistic communication policy in English will be a valuable plus for all pupils and a India. It can be seen as a inquiry of position planning instead than sensible proficiency in the linguistic communication will be necessary for accomplishment planning. Finally. the three- linguistic communication expression has those who proceed to the university” . been emerged as a policy after luxuriant arguments and treatments among political and academic peoples with involvement of national However. there is controversial about the English as a medium of direction in Indian educational system. The contradiction of multilingual linguistic communications.

The National Focus Group on Teaching of English has taken a strong place in connexion with ‘English linguistic communication question’ : The Central Advisory Board on Education besides discussed on the “English is in India today a symbol of people’s aspiration for issue of English linguistic communication and recommended that English must quality in instruction and a fuller engagement in national and be mandatory topic in the schools from 6th category onwards and international life. Its colonial beginnings now forgotten or pupils must get adequate cognition of English so as to be irrelevant. its initial function in independency India. tailored to high able to have instruction through this English in the higher instruction now felt to be insufficiently inclusive socially and instruction. There is another development took topographic point in the linguistically. the current province of English stems from its development of linguistic communication policy in India. The first National overwhelming presence on the universe phase and the contemplation of Education Commission had studied the recommendations given this in the national arena”4. by the Central Advisory Board on Education.

Finally they came up with decision that three-language expression must be included There is an amazing religion among all subdivisions of the society in in the context of multilingual Indian educational system. I argue both rural and urban countries that English has the transformative that one time upon a clip the English linguistic communication was of import portion of power linguistic communication. English is seen non merely as a skill linguistic communication. but a mechanism of exclusion linguistic communication due to upper caste as a agency of a better life. a tract out of exclusion and nationalists’ creative activity as they differentiated native linguistic communication and suppression from the unequal society. The English linguistic communication has foreign linguistic communication but now it can be seen as a tool of inclusion. In emerged as a powerful agent for societal alteration in India. the station modern India the English linguistic communication is of import factor to include all the subdivisions of Indian society. The chief ground is an Mother Tongue as the Medium of Instruction increasing demand for the linguistic communication which is an of import tool There is a popular position that advocates the usage of female parent for the advancement and development of the state.

Encourage lingual diverseness in schools. This perspective argue that female parent linguas are non simply speech assortments but are languages that provide societal and emotional individuality to persons. show the kernel of their civilizations. and give them a sense of rootedness. Schooling in the linguistic communication of the kid reflects regard for her and an grasp of her civilization. The exclusion of the female parent linguas from school hence is seen as ‘harmful to the child’s ego esteem’ .

Harmonizing to Pattanaik5 kids are thereby “reduced to minorities in their ain homes” . Widening the kingdom of teaching method. the statement links the recognition and credence by the school of the linguistic communication and civilization of the kid to a positive individuality of ego and thereby to effectual educational accomplishment. As Edward says. “the rejection of a child’s linguistic communication is improbable to heighten feelings of ego worth which are of import for educational success”6. Further. this position argues that “the right to education in a linguistic communication that the kid understands is a basic human right and an indispensable ingredient of equality in education” . Pattanaik forcefully observes that to “control and order the linguistic communication of access” to knowledge is a “positive suppression of human endowment. It deprives single and society of free picks. curbs creativeness and innovativeness and restricts engagement or possible engagement in multiple domains of human interaction. therefore enforcing bounds on freedom” .

Current Argument on Medium of Instruction

Current linguistic communication political relations in India is an model instance of the issues and contentions environing lingual globalisation. A primary feature of lingual globalisation is the increasing spread and domination of the English linguistic communication. which we can capture by the term ‘global English’8. As a post-colonial democracy. India provides a context for analyzing lingual globalisation that is generalizable to other instances. Furthermore. in apposition to the homogenizing inclination of planetary English. India embraces multilingualism ; its federal system is based on its lingual diverseness.

India’s first Prime Minister. Jawaharlal Nehru. a modern socialist at bosom and one of the Prime Minister leaders at the 1955 Bandung conference. was absolutely convinced of this linkage between the English linguistic communication and engineering and modernity9. Yet he besides “discovered India” through its rich and digesting diverseness. He valued the adivasi. or tribal. civilizations of India every bit much as. if non more than. for illustration. the Bengali bhadralok. an early middle-class clerisy that emerged under colonial The Chennai Declaration ( 2012 ) has emphasized the importance regulation. of female parent lingua in the multi-lingual state like India as “One 10

of the important commonalities of the Common School System As good documented by Robert King ( 1998 ) . Nehru. every bit good as will be the plurality of female parent linguas in dynamic interface with many others feared that the major regional linguistic communications of multilingualism of child’s vicinity. This would duly independent India. such as local linguistic communications. could be dissentious by include Braille and other mark linguistic communications every bit good. Harmonizing to agitating narrow individualities. taking to “fissiparous tendencies” this extremist and dynamic construct of linguistic communication instruction. that could rupture India apart. The narration of English as the female parent lingua with a multi-lingual interface is acknowledged as linguistic communication of modernness and regional linguistic communications such as regional the most powerful medium of instruction to enable the kid to i. as pre-modern. parochial and even ultraconservative was good given the nostalgia for think. analyze and act ; two. get. internalise and transform established in Nehruvian India.

Today. modern linguistic communication cognition critically ; three. Learn other the quality of Nehru’s leading. such Nehruvian narrations linguistic communications. including English. proficiently ; four. catalyze cultural still resonate. Indeed. many of India’s political and economic and literary Renaissance ; v. Negotiate with the dominant procedure leaders today espouse the Nehruvian linguistic communication political orientation. of disaffection with advantage. thereby avoiding being pushed-out ; and vi. Question and resist subjugation and research the way of Nandan Nilekani. the co-founder of Infosys Company has put it ; in India today English is a symbol of an economic system comes of age12. It is the linguistic communication of international concern. scientific discipline and This attack believes in quality instruction. The quality research. In contrast. Nilekani depicts protagonists of Kannada in instruction Begins with female parent lingua.

Mother lingua is really the English-versus-Kannada contention as “chauvinistic” and of import that gives high degrees of ability in larning many ideologically and politically motivated. As portion of Nilekani’s linguistic communications in India. Indian fundamental law besides acknowledged the accusal of the ideological nature of pro-Kannada forces is the importance of female parent lingua linguistic communication as the National Curricular claim that they are denying entree to English to those who have Framework. 2005 and the Right of Children to liberate and historically been the poor persons in Indian society. in peculiar the Compulsory Education Act. 2009 provided the female parent lingua as lower-castes and the lowest-of-the low. the Dalits or tool for development critical thought. However. for most Untouchables. kids. peculiarly for the tribal and minority linguistic communication

kids. there is no proviso for instruction in the female parent This linguistic communication political orientation of English as a accomplishment. a ‘key’ or lingua. Education of such kids imposes an unfamiliar school ‘passport’ critical for “upward mobility” tantrums in with a larger linguistic communication on them. which frequently leads to big graduated table dropouts. narrative on globalisation. This globalisation narrative depicts Mother lingua based multilingual instruction for at least 6 to 8 globalisation as inevitable. a force on its ain with no 1 or no entity directing or commanding it. Globalization. in this narrative. regional linguistic communication schools can non therefore think of accomplishing is an independent. “invisible hand” procedure. The lingual anything in the globalised economy” . dimension of this procedure is one where English is seen as impersonal Accordingly. “the divide between the English medium schools and necessarily distributing globally.

The regional linguistic communication schools is a caste-class divide” . which In this context. one of the most outstanding public intellectuals in can be overcome by the marginalized “hijacking” the tool of India today. Ramachandra Guha differs with Nandan Nilekani exclusion. English17. As the leaders of a Dalit Association in and claim that support for Kannada is non chauvinistic. except Hyderabad Central University. put it: “The in-between category and the when the private sector is obligated. or forced. to utilize it. It is rich can afford to direct their kids to private schools. For the legitimate and so preferred for the authorities to back hapless and Dalit. the lone option is authorities schools. Then why and O.K. of altering the official name of Bangalore to the these people were denied an chance to larn English”18. For more Kannadiga “Bengaluru. ” harmonizing to Guha ; it is non these Dalit leaders. those opposing English in province schools are legitimate for regional linguistic communication partisans to economically “regressive and biased”

English. and the pro-English lingual disenfranchise migrators from other parts of India. as for illustration globalisation narration. are seen as authorising the powerless pro-Marathi fiends in Bombay have attempted A similar. and a necessary tool for upward mobility. “soft” liberalism concluding seems to hold been the footing for the Karnatak High Court determination in the summer of 2008 against the In the cardinal schools the medium of direction is where the province authorities mandating Kannada as the medium of upper castes and other cardinal authorities employee kids get direction in private schools13. The court’s determination repeatedly the instruction. Even though the kids of a few reserved referred to the freedom of parents to do picks for their class employees’ kids benefit from these schools. the kids. i. e. . the freedom of the person and. by extension. divide between the English medium schools and the regional the market based on single picks.

Language schools is a caste or category divide based on societal and economic class. The divide itself was created by upper caste More late. Kannada militants have been seeking classical intellectuals for their ain vested involvement. Since the yearss of linguistic communication position for Kannada-a farther cardinal governmental Indian national motion the upper caste clerisy argued classification. This is the political infinite opened up for puting that the colonial regulation peculiarly Lord Thomas Macaulay had Kannada talkers with the “moral content of a community. ” In introduced English instruction that convert local people into other words. to move politically. i. e. . to do political claims. clerks to function in colonial authorities. The existent character of the regional linguistic communication militants need to construct community. and invest English instruction was emphasized by Lord Machulay frequently that community with moral content.

There is so Kannada quoted ‘flourish India in blood and the coloring material but European in chauvinists who preach an sole Kannadiga identity14. undertaking and manner’ . the educational endeavor of the Government giving a “divisive and dangerous”15 or “particularist at all degrees of instruction remained within the confines of protectionist” content to their political relations. But we need non reprobate colonial demands and did non interrupt the bounds of colonial involvement. all pro-local linguistic communication political relations as such. Language political relations in India With this construct. colonial instruction elevated western is contested because of the moral content with which many local cognition and civilization that represented the coloniser. For linguistic communication militants have been able to permeate the community. i. e. . case. Grants. the East India Company officer stated that ‘for with a political transmutation that is authorising and moral. the continuance of British regulation it was necessary to make a category of Indians’ that people brought about merely from the western cognition. This possibly. was a natural effect of the thoughts Dalit Discourse on Medium of Instruction

Mentions

17. Aggarwal Kailash S. . ‘English. Laloo: a Bihari Story’ . The Independent. ( Bombay ) . 23rd September. ( 1993 )
Chaturvedi M. G and Mahel B. V. . Position of Languages in
School Curriculum in India. NCERT. New Delhi. ( 1976 )
18. Interview with Mr. Gummadi Prabhakar and Dara Suman
leaders of Ambedkar Students’ Association. Hyderabad
Agarwal S. P. ( erectile dysfunction ) . . Committees and Committees in India.
Central University. Hyderabad. Dated: 12th May. ( 2013 )
Vol. 5. Concept Printing Company. New Delhi. ( 1993 )
Government of India. . Report of the National Knowledge 19. Terry Eagleton. Ideology. ( Longman. New York ) . 13. ( 1996 )
Commission. New Delhi. ( 2007 )
NCERT National Council of Educational Research and 20. Dalit Freedom Network hypertext transfer protocol: //www. nd Dalit web. org/go? /dfn/about/C33/ . Accessed on 22 May. ( 2013 )
Training. National Focus Group Position Paper on
Teaching of English. NCERT. New Delhi. 1. ( 2006 )











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