& A ; Buddha Essay, Research Paper

Jesus & A ; Buddha

Brett Schopen

Western Traditions 201

10/29/94

Disciple? : I have heard that you are two of the wisest work forces in the land and so I

hold come to you in hopes of advise. I am scared for my hereafter and for the

hereafter of my newborn girl. Can you state me what is in shop for us or

give me an confidence me that we will be all right? The nazarene: Do non worry

about your life. Do non worry about nutrient, drink, the organic structure. Life is more than

these things. Believe in your heavenly Father. He knows what you need and will

provide you with it if you pattern and have faith in his instructions. Strive for

the land of God and his righteousness and all these things will be given to

you every bit good. Buddha: No. Comfort in the present and future must come from

inside the ego, non from a God. In speculation you will happen the truth of

life that will put you free from concern.

Don & # 8217 ; t pursuit after the yesteryear,

Don & # 8217 ; t seek the hereafter ;

The yesteryear is gone

The hereafter hasn & # 8217 ; t come

But see clearly on the topographic point

That object which is now,

While happening and life in

A still, unmoving province of head.

This focal point on the present is the beginning of the way to enlightenment

which is comfort through apprehension. When you are able to maintain your

head focused on the present in a? still, unmoving province of head & # 8217 ; you have

reached enlightenment, where you will be beyond all emotion including

agony and concern.

The nazarene: That is non so. A hunt for the full true of life can ne’er do you

content in your life because you can ne’er cognize everything there is. That

is for God entirely to cognize. To come in the land of Eden you must hold

religion in our Father. You must swear in His wisdom even in difficult times.

For to cognize all and understand all you would be a God. And seting

yourself on a platform with God is disrespectful and profane. But if you

follow His Torahs your agony will stop in the afterlife.

Siddhartha: Truth is available to all people non merely Gods. For truth is in all

things in the existence. We merely have to larn non to respond with emotion to

see it. If you can get the hang non responding through speculation you will see the

true nature of the existence that lies behind the semblance of emotion. In this

truth you will see the cause and consequence relationship of all things and

in that an order which will convey you understanding and comfort.

Disciple? : What are the truths and instructions you speak of?

The nazarene: In everything do to others as you would hold them make to you. Always

unrecorded by this regulation and esteem your Father and you will one twenty-four hours be

allowed to walk beside Him in the land of Eden.

Siddhartha: In this we do non much differ. The most cardinal truth is to hold

compassion for all animals. Without this you can ne’er stop agony.

& # 8220 ; If a adult male foolishly does me incorrect, I will return to him the protection of

my ungrudging love. In seeking to do anot

her torment you merely ache

yourself. A wicked adult male who spits at Eden spoils non the Eden, but

gorges himself when the saliva comes back on him. & # 8221 ;

Disciple? : But how can I cognize who is right?

The nazarene: You can cognize I speak the truth because I am our Father & # 8217 ; s Son and I carry

his word. & # 8220 ; Blessed are the hapless in spirit, for theirs is the land of

heaven. Blessed are those who mourn, for they will be comforted. Blessed

are those who hunger and thirst for righteousness, for they will be

filled. Blessed are the pure in bosom for they will see God. & # 8221 ;

Disciple? : That seems just. But if I believe in God I can non be saved because I

hold already gone against these without even cognizing it.

The nazarene: You can still be saved my boy. For I am the Son of God and I am here to

heal you and shrive your wickednesss.

Disciple? : You even have the power to cleanse my rotted leg?

The nazarene: Yes I do. Be made clean!

Disciple? : OH MY? ! My eyes deceive my head! How can this be? ! ?

The nazarene: The power of God my boy.

Siddhartha: My beloved male child do you non see that no affair what power he might hold he

can non truly free you from enduring? In your reaction to his healing

you started once more the rhythm that leads to enduring but he leaves you no manner

to stop it. Suffering is & # 8220 ; any craving that is unsatisfied. & # 8221 ; If you are ne’er

allowed to happen out how this can be, because you can & # 8217 ; t inquiry, you will

ever suffer from your desire. To destruct this agony you must liberate

the ego from the thirst of desire. But you can ne’er make that if you & # 8217 ; rhenium

eyes are contending with your head, if you are contending with yourself. There is

an eight creases way which leads to the devastation of sorrow. Right

understanding1 and thought2, that lead to wisdom. Right speech3, action4,

and livelihood5, that lead to morality. Right effort6, minfulness7, and

concentration8, that lead to concentration. But accepting his power on religion

as unaccountable supports you from the first measure on the way, understanding. As

vitamin D oes responding favourably to the Torahs he states because they & # 8220 ; seem & # 8221 ; carnival. If

you react to them as just and take them as true because & # 8220 ; He & # 8221 ; says so, you give

up your power to be enlightened in your hunt for the truth. Without that to

stop your enduring you will travel to his Eden with your desires numbed or

invariably filled, but ne’er quenched, and you will ne’er genuinely be happy

Disciple? : I am still exhaustively baffled. Is at that place no definite reply! ?

Siddharthas: Not that we can give you. It is a inquiry of religion in what could be

or cogent evidence in what is.

The nazarene: Whether you trust in yourself or in the Almighty.

Siddhartha: Whether you think soothe comes from the procedure of larning or merely

holding the reply.

The nazarene: It is a inquiry of right and incorrect.

Siddhartha: It is a inquiry of what you know in your bosom of Black Marias.

Disciple? : Thank you Jesus and Buddha. Although I am still profoundly baffled I

cognize that merely I have the reply. So I will be away to happen out who and

what, I believe.