Not Hearing Socrates Essay, Research Paper

Writing and talking are two really different, yet highly of import activities to any educated individual. Socrates, from Phaedrus and Letters VII and VIII, seems to believe that spoken word holds great precedency over authorship. His account of taking address over text is two crease. Through the dislocation of existent cognition and wisdom, Socrates proclaims that the lone true instruction is done through address. And through the manner that he speaks with others, Socrates demonstrates how address is the manner to interact, learn, and learn from one another. Socrates is a steadfast truster of the impression that cognition and wisdom can & # 8217 ; t be derived from written word. Memory is lost easy in his quotation mark from the male monarch Thamus, & # 8220 ; those who get it [ written word ] will discontinue to exert their memory and go unretentive & # 8221 ; ( Plato 96 ) . He is utilizing the narrative as an illustration of how the improper usage of memory makes people scatterbrained. In this province people are hence unable to interact with one another due to a deficiency of information. As for wisdom, & # 8220 ; they [ authors ] will have a measure of information without proper direction, and in effect be thought really kn

owledgeable when they are for the most portion really ignorant” ( Plato, 96 ) . Socrates is stating that words on paper can non learn in a proper mode. Teaching is a method in which you act together with a individual, utilizing your head and voice. If the instruction procedure is non decently carried out with address, than there is no manner that the acquisition by a pupil can take topographic point. Through text both instruction and acquisition are incapacitated.

Socrates lives the words that he speaks by seeking to interact in a manner that demonstrates his strong feelings for the rebellion of spoken word. Publishing regards on other known, intelligent philosophers by citing is changeless in his duologue with Phaedrus. He uses descriptive words and the full range of the linguistic communication to acquire much out of people. In the instance of Phaedrus, Socrates speaks volumes on merely about any topic. It is something that he does to edify the friendly relationship between the two. Socrates is maintaining activity traveling in the conversation by speaking, as Phaedrus is by inquiring intuitive inquiries. The interaction taking topographic point is in no written signifier, it is all in address. Therefore it merely makes sense that Socrates is right in his anti-text premise.