Prison Gangs Essay, Research Paper
& # 8220 ; Once inside, I was walked through a gantlet of despairing work forces. Their
hot odor in the muggy corridor was every bit disgusting as their visual aspect. None of them
seemed to hold a full set of front dentitions. Many bore conspicuously displayed tattoos
of skulls or devils. One could reason whether it was the expression of these work forces that
led them to prison or whether it was the prison that gave them their expression. Merely
looking at them made me fright for my life & # 8221 ; ( Hassine, 7 ) . Most inmates in
correctional installations felt the manner that Victor Hassine felt on his first twenty-four hours in a
correctional installation in Pennsylvania called Graterford State Prison. New inmates
are seen as & # 8220 ; fresh meat & # 8221 ; . They fear their life. Most of these inmates find
sanctuary in packs.
Inmates join packs for protection. Gangs in correctional installations are more
of a necessity, unlike street packs. People don & # 8217 ; t need a pack to last in the
street because there are other ways one can happen aid, a household, protection,
belongingness, etc. But in correctional installations one & # 8217 ; s mercantile establishments are limited. One & # 8217 ; s
preoccupation in gaol is survival which leads inmates to alter their wonts,
personality, and even their values. Populating in an environment where & # 8220 ; an
unexpected smiling could intend problem, a adult male in uniform is non a friend, being
sort is a failing, and oculus contact is a menace & # 8221 ; doesn & # 8217 ; t go forth one much of a
pick, does it?
There are legion packs in correctional installations but among the most
common are the Latin Kings, Five Percent State, and the Netas. Some packs in
these installations are extensions of neighborhood street packs. Their names are
based on their urban location, like the 21st and Norris Gang, the 60th and
Market Gang, and the tenth Street Gang in Philadelphia. There are besides less
common prison packs like Los Solidos, Latin Locos, G27, Nation, Brotherhood,
Elm City Boys, 20 Luv, and Esses. White packs about ever originate in prison
and are a minority. They are non well-structured or good established. They are
normally made up of members who are frequently aliens to each other, most of
them brought together by the colour of their tegument. However, note that & # 8220 ; when
researching the beginning of packs it is sometimes hard to separate fact from
fiction or legend & # 8221 ; ( Walker, 1 ) .
The Latin Kings are & # 8220 ; chiefly in correctional installations and big
metropolitan countries throughout Connecticut, Chicago, and New York & # 8221 ; ( SE-GAG ) .
They are chiefly Hispanic but some Italians, Portuguese, Jamaicans, and
Haitians have joined the Latin Kings. They have an & # 8220 ; established hierarchy and
concatenation of bid and have strict regulations of attachment & # 8221 ; ( SE-GAG ) . They are the
oldest and largest Latino street pack which dates back to the 1940 & # 8217 ; s in
Chicago, Illinois. The pack was formed to & # 8220 ; protect and continue the individuality of
their civilization and aspired to the personal, societal, and economic demands of it & # 8217 ; s
people fearing verbal, mental, and physical onslaughts by their American
opposite numbers & # 8221 ; ( SE-GAG ) .
Netas originated in the gaols of Puerto Rico during the 1970 & # 8217 ; s. Their
primary doctrine is to recommend peace and harmoniousness among the inmates in gaol.
They feel that they are portion of an laden group of people & # 8220 ; unwillfully & # 8221 ;
governed in the United States. The Latin Kings were their challengers at one point but
now they are confederations. They are preponderantly Hispanic with some White and
Black members. They have an established hierarchy including a president, frailty
president, recruiter, secretary, sergeant of weaponries, and hatchet man. They have 29
regulations that all apply to the member & # 8217 ; s behaviour in correctional installations. Some of
their regulations include: make non steal, esteem all inmates, if you want something wage
and if you think you can & # 8217 ; t pay so don & # 8217 ; t borrow, make non lustfully want an
inmate & # 8217 ; s visit, street beefs are dead in gaol, respect the officers so that you can
be respected, wear & # 8217 ; t fight with your household, watch your personal hygiene, and If
you want to speak to the constabularies take person with you to watch your dorsum and be
a informant.
The G27 & # 8217 ; s are non common in the United States correctional installations but
members of this pack have found their manner into the United States gaol system and
Numberss are turning quickly. They are a Hispanic pack that formed in the Puerto
Rico prison system in 1979. They are & # 8220 ; acrimonious & # 8221 ; enemies of the Netas. Members of
the G27 & # 8217 ; s cover their organic structure with big tattoos of the Virgin Mary. But non much
else is known about this quickly turning prison pack.
I interviewed Jake Alonso from Monmouth County Jail in Freehold,
New Jersey. He states that inmates in Monmouth County Jail do non name these
groups packs. Members call their groups & # 8220 ; organisations & # 8221 ; . When I asked him why
he joined he said because & # 8220 ; I don & # 8217 ; T want a *censored* up my buttocks & # 8230 ; when you claim one of
these organisations you don & # 8217 ; t acquire *censored*ed with every bit much because you got your
cheeps behind you & # 8221 ; . In other words, they serve as protection. Furthermore he
provinces that it is the system and those people who are nescient to packs that call
them packs. He said that each & # 8220 ; organisation & # 8221 ; has their ain history and that the
organisations are motions and went on to compare them to Democrats and
Republicans. They are Rebels. He told me that when a kid molester or raper
comes in they beat him to a bloody mush and do his life a life snake pit.
In order to belong to one of these & # 8220 ; organisations & # 8221 ; one must hold a clean
record, which means no & # 8220 ; rats & # 8221 ; & # 8211 ; no trades with the constabulary. Jake is a member
of the Netas. Harmonizing to him, in order to go a Neta you need to hold a
clean record and be low. It is a Latino pack, nevertheless, Whites, Asians, and
Blacks are besides welcome to fall in. In order to go a Latin King you need to
hold a clean record and you have to be Latino. Five Percent State is a Black
pack but they don & # 8217 ; t care about your nationality or whether you have a clean
record or non. Members of the Five Percent Nation name each other Gods. It is a
spiritual & # 8220 ; organisation & # 8221 ; .
However, Victor Hassine did non fall in a pack throughout his sentence in
Graterford State Prison, Pennsylvania. Hassine wrote a book in prison called Life
Without Parole in which he portions all the experiences he had been through as
an inmate in Pennsylvania & # 8217 ; s largest and most violent penal establishment. The
experiences he portions with us is rather different from what I have shared with you
therefore far. However, most of the information in this book refers to over a decennary
ago. It is a gustatory sensation of all the alterations that have occurred in correctional installations.
Graterford State Prison was made up of over 80 percent White staff with
over 80 percent Black inmates. Inmates had to sort themselves as either a
White or a Black. It didn & # 8217 ; t affair if you were Hispanic, Asian, or of any other
race. The individual got to take. Most gang members were already street pack
members which bore street names like the sixtieth street pack. So it was
geographics that brought most gang members together. Philly packs greatly
outnumbered any other packs and most frequently excluded foreigners. Black inmates
that were non from Philly formed their ain packs which did non hold every bit much
power. Black packs competed with each other over sod and the control for
& # 8220 ; contraband & # 8221 ; gross revenues. There were violent conflicts between them. Black packs
chiefly operated as money devising endeavors.
& # 8220 ; White packs at Graterford were a wholly different narrative & # 8221 ; ( Hassine,
63 ) . They normally formed while seeking protection from other pack members.
& # 8220 ; White packs at Graterford were more likely to be little, jury-rigged groups
instead than organized squads with specific dockets, and were by and large much
less diverse than their Black counterparts & # 8221 ; ( Hassine, 63 ) . Black packs preferred
to hold as many members as possible to protect their sod and generate more
involvement but White packs preferred to hold a choice few people to stretch their
resources. & # 8220 ; White drug nuts tended to fall in together in order to pool their financess
to purchase drugs at a volume price reduction & # 8221 ; ( Hassine, 63 ) .
& # 8220 ; The exclusions in Graterford were the criminal bike packs that
successfully managed to intrench themselves within the prison system & # 8221 ;
( Hassine, 64 ) . The Hell & # 8217 ; s Angels are one of the bike packs that were good
recognized and had the ability to vie with the Black packs. They were
concern oriented every bit good.
However, Victor Hassine did non fall in a pack. He had a few friends with
whom he played cheat with everday ; a Jew and a Muslim. He got into bashs like
everyone else but gang engagement was non a necessity for Hassine as it was
for Jake. During my interview with Jake, he made me experience the demand
that most inmates have for pack engagement. It makes me believe that the
environment in correctional installations are tougher than they used to be. Possibly if
Victor Hassine was sentenced to a prison now it would be much harder for him to
resist pack engagement. One thing is obvious though. It was much harder to
belong about a decennary ago because the lone races identifiable in correctional
faciities were White and Black. Now we have legion Hispanic and Asiatic
packs.
The research I have done has influenced me to clearly province that if I were
of all time to be in such a state of affairs, I would most decidedly join one of these packs or
organisations. I wouldn & # 8217 ; t take the opportunity of standing entirely in such an
atmosphere where you are seen as fresh new meat in every context of the word.
Would you?
& # 8220 ; Once inside, I was walked through a gantlet of despairing work forces. Their
hot odor in the muggy corridor was every bit disgusting as their visual aspect. None of them
seemed to hold a full set of front dentitions. Many bore conspicuously displayed tattoos
of skulls or devils. One could reason whether it was the expression of these work forces that
led them to prison or whether it was the prison that gave them their expression. Merely
looking at them made me fright for my life & # 8221 ; ( Hassine, 7 ) . Most inmates in
correctional installations felt the manner that Victor Hassine felt on his first twenty-four hours in a
correctional installation in Pennsylvania called Graterford State Prison. New inmates
are seen as & # 8220 ; fresh meat & # 8221 ; . They fear their life. Most of these inmates find
sanctuary in packs.
Inmates join packs for protection. Gangs in correctional installations are more
of a necessity, unlike street packs. People don & # 8217 ; t need a pack to last in the
street because there are other ways one can happen aid, a household, protection,
belongingness, etc. But in correctional installations one & # 8217 ; s mercantile establishments are limited. One & # 8217 ; s
preoccupation in gaol is survival which leads inmates to alter their wonts,
personality, and even their values. Populating in an environment where & # 8220 ; an
unexpected smiling could intend problem, a adult male in uniform is non a friend, being
sort is a failing, and oculus contact is a menace & # 8221 ; doesn & # 8217 ; t go forth one much of a
pick, does it?
There are legion packs in correctional installations but among the most
common are the Latin Kings, Five Percent State, and the Netas. Some packs in
these installations are extensions of neighborhood street packs. Their names are
based on their urban location, like the 21st and Norris Gang, the 60th and
Market Gang, and the tenth Street Gang in Philadelphia. There are besides less
common prison packs like Los Solidos, Latin Locos, G27, Nation, Brotherhood,
Elm City Boys, 20 Luv, and Esses. White packs about ever originate in prison
and are a minority. They are non well-structured or good established. They are
normally made up of members who are frequently aliens to each other, most of
them brought together by the colour of their tegument. However, note that & # 8220 ; when
researching the beginning of packs it is sometimes hard to separate fact from
fiction or legend & # 8221 ; ( Walker, 1 ) .
The Latin Kings are & # 8220 ; chiefly in correctional installations and big
metropolitan countries throughout Connecticut, Chicago, and New York & # 8221 ; ( SE-GAG ) .
They are chiefly Hispanic but some Italians, Portuguese, Jamaicans, and
Haitians have joined the Latin Kings. They have an & # 8220 ; established hierarchy and
concatenation of bid and have strict regulations of attachment & # 8221 ; ( SE-GAG ) . They are the
oldest and largest Latino street pack which dates back to the 1940 & # 8217 ; s in
Chicago, Illinois. The pack was formed to & # 8220 ; protect and continue the individuality of
their civilization and aspired to the personal, societal, and economic demands of it & # 8217 ; s
people fearing verbal, mental, and physical onslaughts by their American
opposite numbers & # 8221 ; ( SE-GAG ) .
Netas originated in the gaols of Puerto Rico during the 1970 & # 8217 ; s. Their
primary doctrine is to recommend peace and harmoniousness among the inmates in gaol.
They feel that they are portion of an laden group of people & # 8220 ; unwillfully & # 8221 ;
governed in the United States. The Latin Kings were their challengers at one point but
now they are confederations. They are preponderantly Hispanic with some White and
Black members. They have an established hierarchy including a president, frailty
president, recruiter, secretary, sergeant of weaponries, and hatchet man. They have 29
regulations that all apply to the member & # 8217 ; s behaviour in correctional installations. Some of
their regulations include: make non steal, esteem all inmates, if you want something wage
and if you think you can & # 8217 ; t pay so don & # 8217 ; t borrow, make non lustfully want an
inmate & # 8217 ; s visit, street beefs are dead in gaol, respect the officers so that you can
be respected, wear & # 8217 ; t fight with your household, watch your personal hygiene, and If
you want to speak to the constabularies take person with you to watch your dorsum and be
a informant.
The G27 & # 8217 ; s are non common in the United States correctional installations but
members of this pack have found their manner into the United States gaol system and
Numberss are turning quickly. They are a Hispanic pack that formed in the Puerto
Rico prison system in 1979. They are & # 8220 ; acrimonious & # 8221 ; enemies of the Netas. Members of
the G27 & # 8217 ; s cover their organic structure with big tattoos of the Virgin Mary. But non much
else is known about this quickly turning prison pack.
I interviewed Fernando Garaicoa from Monmouth County Jail in Freehold,
New Jersey. He states that inmates in Monmouth County Jail do non name these
groups packs. Members call their groups & # 8220 ; organisations & # 8221 ; . When I asked him why
he joined he said because & # 8220 ; I don & # 8217 ; T want a *censored* up my buttocks & # 8230 ; when you claim one of
these organisations you don & # 8217 ; t acquire *censored*ed with every bit much because you got your
cheeps behind you & # 8221 ; . In other words, they serve as protection. Furthermore he
provinces that it is the system and those people who are nescient to packs that call
them packs. He said that each & # 8220 ; organisation & # 8221 ; has their ain history and that the
organisations are motions and went on to compare them to Democrats and
Republicans. They are Rebels. He told me that when a kid molester or raper
comes in they beat him to a bloody mush and do his life a life snake pit.
In order to belong to one of these & # 8220 ; organisations & # 8221 ; one must hold a clean
record, which means no & # 8220 ; rats & # 8221 ; & # 8211 ; no trades with the constabulary. Fernando is a member
of the Netas. Harmonizing to him, in order to go a Neta you need to hold a
clean record and be low. It is a Latino pack, nevertheless, Whites, Asians, and
Blacks are besides welcome to fall in. In order to go a Latin King you need to
hold a clean record and you have to be Latino. Five Percent State is a Black
pack but they don & # 8217 ; t care about your nationality or whether you have a clean
record or non. Members of the Five Percent Nation name each other Gods. It is a
spiritual & # 8220 ; organisation & # 8221 ; .
However, Victor Hassine did non fall in a pack throughout his sentence in
Graterford State Prison, Pennsylvania. Hassine wrote a book in prison called Life
Without Parole in which he portions all the experiences he had been through as
an inmate in Pennsylvania & # 8217 ; s largest and most violent penal establishment. The
experiences he portions with us is rather different from what I have shared with you
therefore far. However, most of the information in this book refers to over a decennary
ago. It is a gustatory sensation of all the alterations that have occurred in correctional installations.
Graterford State Prison was made up of over 80 percent White staff with
over 80 percent Black inmates. Inmates had to sort themselves as either a
White or a Black. It didn & # 8217 ; t affair if you were Hispanic, Asian, or of any other
race. The individual got to take. Most gang members were already street pack
members which bore street names like the sixtieth street pack. So it was
geographics that brought most gang members together. Philly packs greatly
outnumbered any other packs and most frequently excluded foreigners. Black inmates
that were non from Philly formed their ain packs which did non hold every bit much
power. Black packs competed with each other over sod and the control for
& # 8220 ; contraband & # 8221 ; gross revenues. There were violent conflicts between them. Black packs
chiefly operated as money devising endeavors.
& # 8220 ; White packs at Graterford were a wholly different narrative & # 8221 ; ( Hassine,
63 ) . They normally formed while seeking protection from other pack members.
& # 8220 ; White packs at Graterford were more likely to be little, jury-rigged groups
instead than organized squads with specific dockets, and were by and large much
less diverse than their Black counterparts & # 8221 ; ( Hassine, 63 ) . Black packs preferred
to hold as many members as possible to protect their sod and generate more
involvement but White packs preferred to hold a choice few people to stretch their
resources. & # 8220 ; White drug nuts tended to fall in together in order to pool their financess
to purchase drugs at a volume price reduction & # 8221 ; ( Hassine, 63 ) .
& # 8220 ; The exclusions in Graterford were the criminal bike packs that
successfully managed to intrench themselves within the prison system & # 8221 ;
( Hassine, 64 ) . The Hell & # 8217 ; s Angels are one of the bike packs that were good
recognized and had the ability to vie with the Black packs. They were
concern oriented every bit good.
However, Victor Hassine did non fall in a pack. He had a few friends with
whom he played cheat with everday ; a Jew and a Muslim. He got into bashs like
everyone else but gang engagement was non a necessity for Hassine as it was
for Fernando. During my interview with Fernando, he made me experience the demand
that most inmates have for pack engagement. It makes me believe that the
environment in correctional installations are tougher than they used to be. Possibly if
Victor Hassine was sentenced to a prison now it would be much harder for him to
resist pack engagement. One thing is obvious though. It was much harder to
belong about a decennary ago because the lone races identifiable in correctional
faciities were White and Black. Now we have legion Hispanic and Asiatic
packs.
The research I have done has influenced me to clearly province that if I were
of all time to be in such a state of affairs, I would most decidedly join one of these packs or
organisations. I wouldn & # 8217 ; t take the opportunity of standing entirely in such an
atmosphere where you are seen as fresh new meat in every context of the word.
Would you?
Alonso, Jake. Telephone Interview. 2 November 1999.
Hassine, Victor. Life Without Parole. California: Roxbury Printing Company.
1996.
www.drw.net/loc1041/netas.html
www.gangsorus.com/g27gang.html
www.ctol.net/~segag
www.csun.edu/~hcchs006/8.html
www.dc.state.fl.us/security/reports/gangs/prison.html
www.hitech.com/cgia/gangs2000/menu.html
www.convictsandcops.com/gang.htm
www.chitown.com/bigshoulders/gngmltnk.html