Ethical motives can be an highly hard topic to specify and discourse as it closely related to one’s ain alone moral. cultural. and religious values. Within the reding profession nevertheless there is a rigorous ethical model which must be adhered to. This model has been developed over the old ages to see unity. confidentiality. and duty on the portion of the counselor. In this essay I will discourse briefly the importance of moralss within the reding profession. I will besides sketch a few of the major ethical quandary that might perchance originate while working in the field of reding.
The primary function of the counselor is non one of simply utilizing techniques. It is basically an ethical undertaking. Simply stated. it is to function the clients best involvements. ” { Pg 126 of Ursula o Farrells first stairss in reding } It is widely acknowledged that when working in the field of reding and psychotherapy ethical motives and ethical responsibilities may be challenged on a day-to-day footing. In order for effectual therapy to take topographic point it is of extreme importance that the healer has a good consciousness of ego and how his or her ain ethical motives and values might impact the professional relationship with the client.
The counselor must invariably supervise his motive and go on to reflect on and re-evaluate his ain moral. cultural. and religious values. This degree of ego consciousness and on-going personal development is compulsory in fall ining any of the recognizing organic structures of reding in this state such as the IACP and the IAAAC. These compulsory demands guarantee a degree of competency in those whom are commissioned members of their association. I will endorse this statement up with a citation from the IACP sum-up of codification of moralss and pattern [ 2005 ] . pg133 of Ursula o Farrells book } Principal 2: Competence. provinces “Practitioners are required to supervise and develop their professional accomplishments and ethical consciousness on an on-going footing. They recognise that their expertness and capacity for work are limited. and take attention non to transcend the limits” . In staying by these ethical codifications the healer or counselor ensures that he or she is widening their best professional attention and intervention to their clients.
A common phenomenon which is likely to happen in the field of guidance is the phenomenon we refer to as transference and counter transference. In a curative context. transference refers to redirection of a clients feelings for a important individual to the counselor. This behavior can frequently attest as a sexual attractive force toward the counselor. It can besides be seen in many other signifiers such as utmost dependance. parentification. misgiving. hatered. and many more besides.
Counter transference is defined as a redirection of a counselors feelings toward a client. For illustration: a counselor might be unconsciously seeking to carry through his or her demand for love or power in the curative relationship with the client. A counselors attunement to their ain counter transference is about every bit critical as understanding transference. In either quandary the counselors ain moral values and the ethical codification of their profession and recognizing organic structure may be jeprodized or to a great extent challenged.
If such an case should happen it would be the ethical duty of the counselor to convey their quandary to their supervisor where it can be explored and challenged in order to salvage the curative relationship with the client in inquiry. If it is non resolved suitably it so becomes the duty of the counselor to utilize their right to referral. Counselors should take all sensible stairss to guarantee that the client suffers neither physical nor psychological injury during the curative procedure.
I have given these illustrations of possible scenarios mentioned above in order to foreground the duty of a counselor to perpetrate to the cultivation and care of good ego consciousness and changeless ongoing ego attention and contemplation. In my sentiment it is one of the most of import of our ethical responsibilities to ourselves and our clients. I will now give a brief overview of some of the other pricipals highlighted in the IACP codification of moralss. Their codification of moralss is based on four overall ethical rules. these principals are as follows: Chief 1: Respect for the rights and self-respect of the client.
This refers to the demand of the practician to handle their clients with the extreme regard at all times. to give due respect to their moral and cultural values. and to handle all information obtained in the guidance procedure with the strictest of assurance so as to keep the self-respect and unanimity of the client Principal 2: competency. This refers to the counselors dedication toward their ain ongoing development of professional accomplishments. ethical consciousness. and besides the consciousness of their ain restrictions.
Chief 3: Duty. It is the duty of the counselor to guarantee that their clients have the best service possible. It besides refers to the duty of mentioning clients to other co-workers or other professionals whom may be more suitably trained to assist them. Chief 4: Integrity This refers to the importance of counselors taking steps to keep their ain mental wellness by sing that their work is supervised by a trained and commissioned professional. therefore assisting themselves overcome the personal emphasis and other ethical quandaries that might originate for them while working in the guidance profession.
