& A ; Ii & A ; Iii John Essay, Research Paper
The Study of I & A ; II & A ; III John
by
Vincent Lo
I & A ; II & A ; III Book of JOHN & # 8211 ; Introduction
1. John is one of the 12 adherents of Jesus Christ.
2. He had an confidant relationship with Jesus.
3. He was the last apostle who died around 100 old ages old.
4. He resided in Ephesus before his decease.
5. The manner of authorship of I John is accepted as a missive
even though it does non incorporate salute or salutation
at the terminal.
6. John appeared to hold a really intimate relationship with
the receiving systems. There was no debut of himself,
salutations, or description of the receiving systems in I John.
7. Initially, there was argument over the canonicity of II and
III John. By the fourth century, they were to the full accepted
into the NT canon.
I JOHN
Cardinal words: If, how, visible radiation, love, abide, anti-Christ, spirit.
Cardinal poetries: 1:7 ; 5:20
Motivations:
1. We write this to do our or your joy complete. 1:4.
2. I write this to you so that you will non transgress. 2:1.
3. I am composing these things to you about those who are
seeking to take you astray. 2:26.
4. I write these things to you who believe in the name of
the Son of God so that you may cognize that you have ageless
life.5:13.
Subject:
1.The trial of a true family with God.
2.Jesus Christ, the true God and ageless life.
Outlines:
I. The Gospel is the word of life. 1:1-4.
a. Its beginning: From the beginning ; that is before the
creative activity of the universe and adult male. Vs 1.
The word of life or the ageless life was
with the Father from the beginning.
John 1:1-2.
He is equal with the Father and besides the
co-author of His creative activity. Co 1:15-17.
John 1: 3.
B. Its manifestation:
The life has appeared to us. Vs 2.
John 1: 14, 17-18. He has make God known to
us. John 17:3, Eternal life is knowledge of
God which is a personal relationship with
Him.
Therefore, the life appeared to us so that we may
hold a personal relationship with God. It is
so God & # 8217 ; s love and decorate that cause Him
to make out to us.
c. Its testimony:
The apostles are the eyewitnesses. They
hold a personal relationship with Jesus.
I. They have heard.
two. They have seen with their eyes.
three. They have looked at.
four. They have touched.
d. It s announcement: By the apostles for the intents of:
i. Family with the Father and with his Son.
two. Family with one another.
three. Complete joy within and among the trusters.
The apostle & # 8217 ; s message is a message of family with God and other trusters. Fellowship means intimate relationship and sharing. It besides means partnership. Philippians 1:5. In other words, trusters are called to be spouses with God and with other trusters. Fellowship speaks about relationship, while partnership speaks about common end and duty. A complete joy can merely comes from family with God every bit good as with other trusters of the organic structure of Christ. It must be stressed that family between trusters is vitally linked to single family with God the Father. One can non claim he has fellowship with God while he does non hold fellowship with other trusters. The contrary is besides non true.
II. Walking in the visible radiation is the trial of true family
with the Father. 1:5-2:2.
1.God is light & # 8211 ; In him there is no darkness, because
of the physical belongingss of visible radiation. Light and darkness
are wholly incompatible. Where there is light, there is no
darkness. Thus the maps of visible radiation are:
a.Illuminates and exposes darkness. Nothing can conceal in the
visible radiation. John 1:5 The light radiances in the darkness, but the
darkness has non understood ( overcome ) it. Yes, darkness
may so get the better of visible radiation when there is comparatively small
light nowadays. However, the visible radiation of God can non be
overcome by darkness. It is sufficient to expose even the
deepest hidden darkness in our lives.
b.Enlightens our Black Marias from darkness. Light gives us
way and apprehension. It is a atrocious thing to be
lost in darkness.
c.Gives out heat and life.
2.Having family with God is walking in the visible radiation.
Vs 6-7. To hold family with God is to walk with God.
To walk with God is to be side by side with Him traveling in
the same way, non in front or behind Him, but at equal
gait with God. Indeed it is our privilege to walk with
Him.
a.No one walks in the darkness has fellowship with God.
If any one claims the above, he lies and he is non populating
in the truth.
b.Whoever walks in the visible radiation may be tested by the followers:
i.Light illuminates our true demands before God. Vs 7.
– Need of family with Him and other trusters.
– Need of purification from all ( every ) wickednesss.
two. Light enlightens our attitudes towards sin.1:8-2:2.
– Confession of our original wickedness. That is admittance of our
iniquitous natures.
– Confession of our personal wickednesss. That is admittance of
our incorrect behaviors, and evil.
– Confession of the fidelity and justness of God. That
is admittance of God & # 8217 ; s righteousness.
– Confession of the demand of forgiveness and purification.
That is admittance of the futility of redemption by our
ain egos.
– Acknowledges Jesus is the lone proviso of God for our
wickednesss. Jesus Christ, the righteous one is our advocator
and expiating forfeit for the wickednesss of the universe.
III. Light enriches our cognition of God. 2:3-14.
1.Obedience is the lone manner to cognize God. Vs 3-4.
John 14:21 God reveals himself to those who
obey His bids. Obedience is non merely the manner to
know God but it is besides the trademark of those who
genuinely know God. To disobey His bids is declarative
of deficiency of truth in us. In other words, those who
disobey His bids do non cognize God, and is non populating
in the truth.
2.Love is the perfect motivation to cognize God. Vs 5.
Furthermore, love made our cognition of God complete.
I Co 13:2. God & # 8217 ; s love is genuinely made complete in us
when we are obedient to His words.
3.Jesus Jesus is our illustration to cognize God. Vs 6. To cognize
God, we must come to Jesus Christ and low ourselves
and copy Him. That is to walk as Jesus did. Paul
frequently urged us to copy him as he imitated Christ.
What did Jesus did? He came to bear the cross and to
do the will of the Father. Therefore, trusters are
besides called to bear the cross and do the will of the
Father.
4.A new commandment to love our brothers is the trial of
our walk in the visible radiation. Vs 7-11.
The commandment to love one another is a message that
they have heard in the beginning or in the yesteryear, when
the Lord Jesus was still with them. John 13:34,
John 15: 12,17. John called this the old commandment.
But, now he was composing a new commandment to them to
love their brothers. The commandment is new non because
the content is new and that they have non heard before.
It is new because it s truth or the world of this
commandment can now be genuinely experienced in Him
( Jesus ) , every bit good as among you ( the trusters ) .Vs 8.
Jesus loves us and He laid down His life for us. I John
3:16, 4:9. The decease of Christ on the cross is the
confidence of His love, and besides the ground behind
to oblige us to love one another. The darkness is
passing and the true visible radiation is reflecting. Therefore, our
common love of one another should be apparent among
us and should be reflecting as the true visible radiation ( Christ )
is. Hate and love are incompatible as if with visible radiation and
darkness. Therefore if one walks in the visible radiation, he must love
and non detest his brothers. He who hates his brother
is still in darkness. He has deceived himself and is
lost in darkness, because darkness has blinded his
eyes.
5.The cognition of God is relevant to all ages. Vs 12-14.
a. Believers are the beloved kids of God whose wickednesss
have been forgiven on history of his name. Sins in
our lives are the chief obstruction of cognizing God.
God is light and holy. If we harbor impenitent
wickednesss in our lives, how can we near our sanctum
Father. When Adam and Eve sinned, the first thing
they did was to conceal from God. We are His kids.
Therefore, we should come to Him like kids come to
their male parent.
b. John addressed some of them as male parents, connoting that
they were the older and more mature Christians. Their
cognition of God is experienced in their lives
because they have known Him. It is no longer a head-
cognition but experiential cognition. Knowledge of
God takes clip and personal experience. How long have
you been Christian? Should you be male parents now?
c. John besides addressed some of them as immature work forces,
connoting that they were younger in age and besides
less experienced in the Lord. The immature work forces are
characterized by their strength ( you are strong ) ,
their thirst of God & # 8217 ; s word ( the word of God lives in
you ) , and their aspiration of triumph over the immoralities.
When you foremost came to cognize Christ, were you like
that? Have you been moving like the immature work forces?
IV. Light separates us from the universe. 2:15-17.
– Definition of the universe: Cravings of the iniquitous adult male ;
lecherousnesss of his eyes, and self-praises of what he has and
does. The universe in other words is man-centered. The
universe does non received the visible radiation. John 1:10-11.
– Warning non to love the universe.
– Reasons non to love the universe. If anyone loves the
universe, the love of the Father is non in him. Therefore, one
can non hold the Father and besides the universe
Simultaneously. After all, the universe and its desires
will go through off.
– Love the Father ; make his will and populate everlastingly.
V. Acknowledging Jesus as the Christ is the trial of our
staying in God.2:18-27.
1. Warning of the coming of anti-Christ in the last hr.
Vs 18. The coming of Antichrists is declarative of the
last hr. John declared that many Antichrists have come.
Therefore, the last hr is here. Hebrew 1:1 Tells us
that in the last yearss, God spoke to us in His boy. Therefore,
we are populating in the last yearss, and last hr. How do we
acknowledge the Antichrists?
a. They are forgeries of the apostles. Vs 19. They have
left the apostles. Indeed, they did non belong to the
apostles.
B. They are prevaricators. Vs 22. They opposed and slandered the
truth. Their purpose is to deceive others.
c. They denies Jesus is the Christ. Vs 22. In other words,
they denies Jesus is the Anointed one, the Messiah.
d. They denies the Father and the Son. Since the Father and
the Son are co-equal and one, it is absurd to believe
that denying the Son has the Father. Therefore, whoever
acknowledges the Son has the Father besides. Vs 23.
e. They are cheats & # 8211 ; seeking to take you astray. Vs 26.
2. God has given the anointed one, the Holy Spirit to
Teach and steer us. Vs 20-21,24-27.
a. Believers have received an anointing from the Holy one.
Vs 20.
b. Believers are the one who know the truth. Vs 21.
c. Believers are reminded to stay in or maintain the truth
which is what they heard in the beginning. Vs 24.
d. Believers are urged to stay or stay in the Son and in
the Father. To stay or stay in the Son and in the
Father is to hold ageless life. Remain in the Son and
Father and we will non be deceived and allow astray. Vs 25.
e. Believers will be keep in the Father by the anointed 1
who will stay in them and learn them all things. Vs 27.
3. Therefore, whoever abides in the Father must admit
His Son Jesus as the Christ.
VI. Make what is right is the cogent evidence of being born of God. 2:28-3:10.
1. The assurance of being born of God.2:28-3:1
a. Assurance of the great love of the Father, cognizing that
we are His kids, Vs 28. 3:1, though the universe does
non cognize us because it did non cognize God.
B. Continue to stay in him, cognizing that we have uninterrupted
family with Him. Vs 28.
B. Expecting his coming, cognizing that we will be unashamed
before Him. Vs 28.
2. The cogent evidence of being born of God.
a. Moral consciousness:
I. Does what is right. 2:29 ; 3:7. God is righteous. Everyone
who does what is right has been born of him.
two. Will non go on to transgress. 3:6 ; 3:9.
-Jesus has appeared to take away our wickednesss. 3:5 In him
there is no wickedness.
-Jesus has destroyed the work of the Satan, which is
transgressing from the beginning. 3:8.
-God & # 8217 ; s seed remains in us, therefore we can non travel on
transgressing. 3:9.
B. Social consciousness:
I. Love his brother is what is right to make. Children of God
are those who do what is right and therefore must love their
brothers. Vs 10. He who does what is iniquitous is of the
Satan Vs 7.
3. The hope of being born of God. 3:2-3.
a. We shall be like Him. 3:2.
B. We shall see Him as He is. 3:2.
c. We shall sublimate ourselves merely as He is pure. 3:3.
VII. Love your brothers with actions is the trial that proves
we belongs to the truth. 3:11-24.
1. We have heard the message from the beginning: we should
love one another. 3:11. This is an imperative from the
Lord.
2. We have been warned by the past.3:12.
a. Cain murdered his brother because his ain actions were
immorality and his brother & # 8217 ; s were righteous.
B. We should non be like Cain.
3. We have received the new life, and the universe hates us
3:13-15.
a. We have passed from decease to life which enables us to
love our brothers. A individual who does non love is a dead
individual. To detest person is like to slay or kill him.
Therefore, to love our brothers is a mark of the new life
that we received in Christ.
B. We have received the ageless life which is the Lord
Jesus Christ.
4. We have Jesus as our illustration: 3:16. God reveals His love
for us in His Son Jesus Christ.
a. Jesus Christ laid down his life for us, so we may cognize
what is love.
B. We ought to put down our lives for our brothers.
5. We should love with actions and in truth, and non with
words or lingua. Vs 17-18. We must portion our stuff
ownerships with brothers who are in demand.
6. We should put our Black Marias at peace in His presence.
Vs 19-22.
a. We should be confident that we belong to the truth, if
so, we have loved our brothers.
B. Our Black Marias can rest in peace in God & # 8217 ; s presence, even
when our Black Marias ( scruples ) condemn us, because so
we have loved our brothers. Love removes the disapprobation
of our scruples which may be misjudging at times.
c. God knows everything and He is greater than our Black Marias.
Vs 20. Therefore, we are to seek God & # 8217 ; s blessing than
our Black Marias & # 8217 ; ( human & # 8217 ; s ) blessing.
7. We should stay in Him by being obedient to His bids
and making what that pleases Him. Vs 22-24.
a. If our Black Marias do non reprobate us, we have assurance
before God, cognizing that He will reply our supplications and
petitions.
B. Our assurance is based on the fact that our merely motivation
of our petitions is to delight Him and to obey His
bids. Vs 22.
c. God & # 8217 ; s command to all trusters:
I. To believe in the name of His Son Jesus Christ.
two. To love one another.
d. We know we are in Him and He lives in us because:
I. We have obeyed His bid.
two. We have known by the Spirit He gave us.
VIII. Acknowledging Jesus Christ has come in the flesh is the
trial of the spirit of the truth from the spirit of
falsity. 4:1-6.
1.Warning against the insouciant belief of every liquors come
from God. Vs 1-3.
a. Not every spirit comes from God. Vs 1.
B. Many false Prophetss have gone out into the world.vs1
c. The spirit of the Antichrist is already in the universe.
vs3.
d. Test every liquors, do non believe every spirit:
I. The spirit of God acknowledges Jesus Christ comes in the
flesh. Vs 2. That is the embodiment of Christ.
two. The spirit of Antichrist does non admit Jesus
Jesus comes in the flesh. In other words, it denies
the true humanity of Christ.
2. Assurance that we are from God. Vs 4-6.
a. The spirit of God in us is greater than the spirit of
the universe. We have overcome the universe by the spirit
of God.
B. The word of God is our assurance of understanding.
We should non listen to the point of views of the universe.
Alternatively, we should listen to the word of God which is
the truth. The spirit of God is besides the spirit of
truth. Therefore, it will non belie or oppose the
word of God.
c. Therefore, the spirit of the universe is the spirit of
falsity.
IX. Experiencing the love of God among us is the cogent evidence
that God dwells among us. 4:7-21.
1. Love one another because: Vs 7-8.
a. Born of God.
B. Knowledge of God.
c. God is love.
d. God has shown His love to us.
I. He sent his 1 and merely boy into the universe that
we might populate through him. Vs 9.
two. Jesus Christ came to be the atoning forfeit for
our wickednesss. Vs 10.
iii.He has sent His Son to be the Savior of the universe.
Vs 14. The apostles were His testimony.
four. He has given us His spirit. Vs 13.
2. Exhortation to populate in love. Vs 12,15-20.
a. God & # 8217 ; s love is revealed and made complete among
us, if we love one another. Vs 12. We testified
the presence of God by loving one another.
b. Whoever lives in love, lives in God and God in him.
Vs 15-16.
I. He must admit that Jesus is the Son of God.
two. He must trust on the love He has for us.
c. Love gives us assurance before God in the opinion
twenty-four hours.
I. We have been like him in the universe, Vs 17. In other
words, we have been conformed to be Christ-like.
two. Love has cast out fright.
three. We have been made perfect in love.
four.
We love because He foremost loved us.
d. He who loves God must loves his brother, otherwise he
is a prevaricator. Vs 20-21.
I. No 1 can love God who is non seen if he does non
love his brothers who have been seen.
two. Make non be deceived.
Ten. Accepting God & # 8217 ; s testimony of Jesus Christ is the
cogent evidence that we believe in Him. 5:1-12.
1. Whoever believes that Jesus is the Christ is born of God.
a. He will love the Father every bit good as His kid.
B. He will love the kids of God, by obeisance to his
bids.
c. He will happen God & # 8217 ; s commands non onerous.
2. Whoever believes that Jesus is the Son of God overcomes
the universe. Vs 5. The Son had overcome the universe on the
cross and we have been born of God.
3. Whoever accepts God & # 8217 ; s testimony of Jesus Christ, believes
in the Son of God.
a. The testimony of God:
i. Jesus came by H2O and blood. Vs 6.
– Water may stand for his baptism. Math 3:16-17.
– Blood may stand for his crucifixion. Math 27:54.
two. The Spirit, the H2O and the blood testify and are in
understanding. Vs 7-8.
iii.God & # 8217 ; s testimony is greater than adult male & # 8217 ; s. vs 9.
four. God has given us ageless life, and this life is in His
Son. Vs 11.
v. He who has the Son has life ; he who does non hold the
Son of God does non hold life.
Eleven. Concluding words of confidence and reminder. 5:13-21.
1. John & # 8217 ; s motivation of composing them: so that they may cognize
they have ageless life. Vs 13.
2. God & # 8217 ; s confidence of hearing our supplications. Vs 14-17.
a. Pray harmonizing to his will.
b. Intercede for the brothers who sin. Vs 16-17.
I. There are many wickednesss.
two. Some wickednesss do non take to decease, others may take to
decease.
three. All error is sin.
3. John reminded them of the truster & # 8217 ; s cognition. Vs 18-21.
a. Anyone who is born of God does non go on to transgress.
Vs 18.
B. God will protect those who are born of Him from the immorality.
c. We know we are the kids of God. Vs 19.
e. We know the Son of God has come and gave us
understanding. Vs 20.
f. We know we abide in his Son Jesus Christ who is the
true God and ageless life.
4. John warned them to remain off from graven images.
II JOHN & # 8211 ; Outlines:
I. Salutation. 1:1-3.
1. Writer: The senior.
a. John, the Apostle of Christ is identified himself as senior
of the church. Peter, is another illustration of the importance
seniors ministry in the early churches. I Pe.5:1-4.
B. Understanding the scriptural position of some seniors issues.
I. The issue of pleurality of leading: To the seniors I Pe 5:1, Acts 15:4,22, 20:17.
ii.The rule of Leader among leaders or First among
the few. Among all early church seniors, merely Peter and John
were mentioned by names. It is possible that the James
that was mentioned in Acts 15:4, was non merely the same
James mentioned by Paul in Ga 1 ; 19, as The Lord s
brother, but he was besides one of the seniors in the church of
Jerusalem. When Peter addressed the seniors of the church in
his missive I Peter, he addressed them as fellow-elders. This
gives a theoretical account of equality among the seniors. Because of
difference in endowing and experience, no uncertainty some will be
regarded as first among the leaders. James is an illustration of
leader among leaders. He was the spokesman for their seniors
in the church of Jerusalem.
three. The authorization of scriptural making of seniors.
I Ti 3:1-10 5:17, Ti 6-9, Pe 5:1-5.
four. The range of the seniors ministry.
n Overseer of the ministry & # 8211 ; Direct the personal businesss of the
church ( I Ti 5:17 ) ; Defend the truth ( Ti 1:9, Acts
20:29, ( I & A ; II & A ; III John ) .
n Shepherd of the ministry & # 8211 ; Feed the flock, I Pe 5:1-5, Acts 20:28 through, learning and prophesying ( I Ti 5:17 ) ;
encouraging ( Ti 1:9 ) ; protecting. ( Acts 20:29 ) ; and
lovingness ( cordial reception Ti 1:8 ) .
n Leader of the ministry & # 8211 ; Live as an illustration. I Pe 5:3. An senior must take by personal illustration. He is a retainer of the Lord, and hence must be held to the highest scriptural criterion which is Blameless or Above reproach.
v. The gifting of the seniors. ( Administration, learning and
prophesying )
vi.The issue of naming seniors.
2. Receiver: The chosen lady and her kids.
a. The chosen lady.
I. The personification of the church. Ep 5:31-32, II Co 11:2,
Re 21:9.
ii.The chosen position of the church. Ep 1:4, I Pe 2:9.
B. Her kids: All the trusters in the church. No 1 can
fall in the church. He must be born once more and go the
kids of God. Jn 1:12-13.
c. Whom I love in the truth every bit good as other trusters who know
the truth.
I. Love and truth ever travel together. This is scriptural
criterion which gives us the proper balance. Love without
truth, is foolhardy, while truth without love is exanimate.
ii.Love and truth are godly. Man is privileged to have the
disclosure and apprehension of this godly property of
God. I Jn 4:16. Jn 14:6,16-17.
three. Knowing the truth ( God ) , must be expressed in our love
for Him, every bit good as for the church, His chosen lady. And
love must non be merely lip-service, but with actions and in
truth. I Jn 3:18.
d. The truth in us will be with us everlastingly.
I. The truth lives in us. In other words, the truth is a life-
signifier ( the word of life ) . It non merely gives life, but besides
sustains life. Therefore, a truster must continually
interact or relate with the truth that lives in him. How make
one interact with the truth?
n Listen, and seek to understand.
n Sharing of ideas and loads.
n Obedience of his advocates.
n Rejoicing in him & # 8211 ; Walking in the truth, and seeing others making the same.
ii.The truth will be with us everlastingly.
n Truth is ageless and changeless. Matt 5:17.
n Truth does non bewray or disinherit us. Jn 14:18.
3. Greeting: Grace, clemency and peace with us in truth and love.
a. Grace, clemency and peace come merely from God the Father and
from Jesus Christ, the Father s Son.
i. John emphasized that Jesus Christ is the Father s Son. This
is different from Paul s authorship. ( Ro 1:7 ; I Co 1:3 ;
II Co 1:2 ; Ga 1:3 ; Ep 1:2 ; Phil 1:2 ; Co 1:2 ; I Thes 1:1
II Thes 1:2 ; I Ti 1:2 ; II Ti 1:2 ; Ti 1:4 ) .
two. John besides added clemency in his salutation which is once more
different from Paul s authorship.
three. Grace, clemency and peace embrace the love, compassion and
Godhead intent of God. Out of His great clemency and grace,
God reach out to adult male with peace. The Gospel is God s
message of peace and rapprochement with adult male.
God s clemency is expressed through out the bible. Joel 2:13,
Mic 7:18, Tit 3:5, Ro 9:14-16, Ro 12:1, Ep 2:4.
four. God s peace was made possible to adult male in His Son, Jesus
Jesus who came to us in truth and love. Jn 1:14, 17.
II. John & # 8217 ; s joy in cognizing that they are walking in the
truth. Vs 3-6.
1. For John, it was a great joy to cognize that some of them were
walking in the truth. Be cognizant that non every one in the
church is walking in the truth. Leaderships must hold such
understanding, in order to protect the ministry. Furthermore,
walking in the truth is non an option, it is the Father s
bid.
a. Believer who walks in the truth will hold joy, but for those who non merely walk in the truth but are concerned and assisting
others walking in the truth will hold their joy completed.
B. Walking implies the apprehension:
I. Taking one measure at a clip.
two. Planting one pes at all clip. ( Rooted in God s word ) .
three. Bing in measure with the truth, who is the Holy Spirit, the
3rd Godhead, besides known as the Spirit or wisdom and
disclosure. Bing in measure agencies being neither in front nor
behind the Holy Spirit. We allow the Holy Spirit to take us.
n Do non prove or lie to the Spirit. Acts 5:3,9.
n Do non sorrow or prove the Holy Spirit. Ep 4:30.
n Do non set out the Spirit s fire. I Th 5:19.
n Live by the Spirit. Ga 5:16.
n Led by the Spirit Ga 5:18.
a. Walk in the truth means:
I. Walk in the visible radiation. I Jn 1:5-7.
two. Walk in family with God, and his people. I Jn 1:5-7.
three. Walk in obeisance. Vs 6. Bing obedient to the truth.
four. Walk in love. Vs 6.
v. Walk as Jesus did. I Jn 1:6.
B. What is Joy? Joy is a deep sense of fulfilment or contentment. The word Joy was mentioned 218X in the
bible. Examples of joy:
i. Joy of God & # 8217 ; s disclosure. Ps 16:11, Je 15:16.
two. Joy of our redemption and rescue. Lk 17:7,
Is 61:10, Ez 6:22, Ps 126:2.
three. The Joy of God s approvals. Dt 16:14-15.
four. The joy of & # 8221 ; In Christ Jesus & # 8220 ; . Phil
v. The joy of worship. Ps 66:1, 71:23, Ps 98:6,8.
six. Joy of Christ & # 8217 ; s love. I Pe 1:8. Phil 1:8.
c. Walking in the truth non merely brings joy to those who obey,
Ps 1:2, Ps 119:14, but besides joy to those who curate to
them. This is the joy of the ministry.
i. Joy is one of the wagess for those who serve Him
dependably. In John s instance, as an senior of the church, he
was blessed by joy, the fruit of his ministry. He 12:17-19.
n Obey your leaders and submit to their authorization.
n Pray for them.
two. Joy is the fruit of the Holy Spirit. Ga 5:22.
three. Every reliable ministry in the church is the work of the Holy Spirit. The grade of that genuineness is recognized by the fruit of the Spirit. Example of the joy of the ministry:
n The adherents returned with joy. Lk 10:17-21.
n Jesus Christ was filled with joy. Lk 10:17-21.
N Paul s joy in his ministry. II Co 1:24, 2:3, 7:4,7 8:3, Phil 1:4, 2:2.
four. Beware our enemy s strategy to rob away the joy of the ministry. Jn 3:26-30, Phil 1:7-18, Nu 11:29.
Examples that may take away our joy in the ministry:
n Spirit of Competition. ( Win-lose outlook )
n Spirit of green-eyed monster. ( Lose-lose outlook ) .
n Spirit of revelry. ( Win mentality & # 8211 ; win at all cost ) .
d. Walking in the truth finally brings joy to our Lord Jesus
Jesus. Jn 15:10-11.
2. John reminded them about God & # 8217 ; s commandment:
a. In John 13:34, Jesus gave the adherents a new bid to
to love one another. It is interesting that John equated
Jesus, the Son s bid as the Father s bid here. They
hold had it from the beginning. Therefore John said it is
non a new bid.
B. God s bid is to inquire us to love one another.
I. Love is expressed by walking in obeisance to his bids.
God s bids are found in his words and truth in the
Bibles.
ii.To love one another is to walk in love.
III. John & # 8217 ; s warning against false instructors. Vs 7-11.
1. Those who denied Jesus Christ came in the flesh are
the cheats, and the Antichrist. Vs 7.
a. The humanity of Jesus Christ is the centre of misrepresentation for
the false instructors who called themselves the Agnostic.
B. Arguments to back up the humanity of Jesus:
I. The word become flesh, and lived for a piece among us.
Jn 1:1-2, 14.
two. His Son, who as to his human nature was a descendant of
David. Ro 1:2-4.
three. Bing made in human similitude and being found in the
visual aspect as a adult male. Phil 2:7-8.
four. He has to be made like his brothers in every manner. He 2:17.
c. Antichrist is a cheat, who does non admit the true
humanity of Christ. I Jn 4:1-3.
2. Keep house to the instruction of Christ, and make non be
deceived. Vs 8.
a. Watch out personal misrepresentation:
I. Be on guard against false instructions and Prophetss.
Matt 24:4-13. Ep 4:14-15.
two. Keep on to the instruction of Christ- Be a pupil of God s
words. I Ti 4:11-16.
iii.Watch and pray. Matt 26:41.
B. Watch out personal loss:
I. Loss of fecundity in the ministry.
two. Loss of future wagess.
3. Whoever continues the instruction that Christ came in
the flesh has both the Father and the Son. Vs 9-11.
a. One can non claim to hold the Father but denies the humanity
the Son.
B. The Father and the Son are one. Every true truster has both the Father and the Son.
c. Warning against any engagement and engagement of the false instructors: Ps 1.
I. Have no family with them. Vs 10.
two. Do non portion their wicked work. Vs 11.
IV. John & # 8217 ; s concluding words. Vs 12-13.
1. John & # 8217 ; s want to see them and portion the joy with
them.
a. John desires to be present physically among them. He hoped
to speak to them face to face. It is a joy for John to be
among those he loves.
b. Fellowship among the darling allows trusters to see
the complete joy that Christ has promised us.
2. Concluding salutations from the local church.
a. Children refer to other trusters.
B. Chosen sister refers to another local church.
III JOHN -Outlines:
I. Salute: 1:1.
1. Writer: The senior.
2. Receiver: Gaius, beloved friend whom he loves in the truth.
a. Who is Gaius?
i. Gaius of Corinth whom Paul baptized. I Co 1:14, Ro 16:23. Harmonizing to Origen, he was traditionally thought to hold been the first Bishop of Thessalonica.
two. Gaius of Macedonia, one of Paul s going comrades who suffered in the public violence at Ephesus. Acts 19:29.
three. Gaius of Derbe, who traveled with Paul on his last journey from Greece through Macedonia. Acts 20:4.
four. The true individuality of Gaius remained ill-defined. However, he appeared to be a important leader of the church, or else, John would non hold spoken so badly against another church leader Diotrephes with him. Harmonizing to John s description, he seemed to be a mature well-respected Christian in his community. He was faithful, walking in the truth, and hospitable to the Lord s going retainers.
b. Gaius was a good beloved friend of John. Possibly, that was why
John did non advert his name. Furthermore, John was
talking as an senior to Gaius, covering with certain church
issues affecting the leaders in the local church where Gaius
served. In malice of that, it is still regarded as a personal
missive from John, the senior.
John reminded Gaius that he loved him in a heartfelt way. A personal
avowal is ever welcomed, but be cognizant that the
avowal must be in the truth, or genuinely.
II. John & # 8217 ; s supplication and congratulationss for Gaius. Vs 2-8.
1. John prayed for Gaius that he will bask good
wellness, physically and spiritually. Vs 2.
a. All may travel good with you.
B. His psyche may acquire along good.
1. John rejoiced that fact that Gaius has remained
faithful and continued walking in the truth. Vs 3.
a. Other brothers had spoken good of Gaius before John.
I. His fidelity.
two. His committedness and actions to go on to walk in the truth.
b. John experienced no greater joy than to hear that his
kids are walking in the truth.
3. John praised Gaius for his love and cordial reception for
other Christian workers. Vs 3-8.
a. Gaius was faithful in having Christian brothers though
they are unusual to him. Why?
I. Showing cordial reception to fellow trusters is one of the
trademarks of one s genuine religion. Ro 12:3, I Ti 5:10, I Pe 4:9.
two. Showing cordial reception and kindness to strange Christian
brothers is an indicant of our love and fidelity to
walk in the truth. Ga 6:10, Jm 2:14-17.
three. Receiving unusual Christian brothers into one s place is an
indicant of love for God and his people. Acts 16:14-15.
four. Serving unusual Christian brothers is an indicant of our
entire trust and trust on God s proviso and
fidelity. He 13:2.
v. Willingness to function unusual Christian brothers is an
indicant of our humbleness and servanthood. Jn 13:12-17.
six. Hospitality is a pre-requisite for accepted leading in
the church. I Ti 3:2, Ti 1:8.
B. The church had recognized Gaius who had showed cordial reception to many. Vs 6. This is in fact, a corporate acknowledgment of
Gaius s leading in the church.
c. John s farther avowal and encouragement to Gaius to
go on the good work of cordial reception. Vs 6-8.
I. Send them off in the mode worthy of God. In other words,
award God s retainers as if honoring God. Matt 25:40.
two. Judge sagely, spoting the genuineness of the retainer of
God.
Ns Do they have the right motivation & # 8211 ; Serving for the interest of
the Name.
Ns Do they depend on the Lord s proviso or aid from the
heathen?
three. Understanding our partnership in the ministry of God.
n We all work together for the truth.
n We ought to demo cordial reception to the retainers of God.
III. John exposed the secular aspiration of Diotrephes. Vs 9-10.
1. It appeared that Diotrephes was one of the leaders in the
church.
2. John exposed the evil workss of Diotrephes.
a. He loves to be foremost. Pride, and selfish aspiration are frequently
the fatal blow to godly leading.
B. He refused to hold fellowship with John and others.
c. He slandered John maliciously.
d. He has driven some brothers out of the church, because they
refused to listen to him, and continued to welcome other
going brothers.
IV. John & # 8217 ; s encouraged Gaius to go on to make good. Vs 11-12.
1. Make non copy what is evil, but what is good.
a. No 1 is good except God entirely. Lk 18:19. God is our
benchmark.
B. Be perfect hence as your Heavenly Father is perfect.
Matt 5:48.
c. Be impersonators of God, hence, as in a heartfelt way loved kids
Ep 5:1, I Th 1:6.
d. Therefore, I urge you to copy me. I Co 4:16.
e. Imitate those who are faithful. He 6:12, 13:7.
2. Make what is good, because we are from God.
a. Good and immoralities are non compatible.
B. Our claim of coming from God must be authenticated by the good that we do.
c. Doing evil discredits one s claim that he has seen God.
2. Follow the good illustration of Demetrius who has been validated by many.
a. He was good spoken of by everyone.
B. His life was consistent with the truth.
c. We testified that he was believable.
V. Final words. Vs 13-14.
1. John & # 8217 ; s desire to see Gaius shortly. He wanted to speak to him
face to face.
2. Greetings from other trusters & # 8211 ; Peace to you.
