The Witchcraft Hysteria Essay Research Paper The

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The Witchcraft Hysteria Essay, Research Paper

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The Witchcraft Hysteria

In 1692, in Salem Massachusetts, the superstitious notion of enchantresss existed in a society of strong Puritan beliefs. Anybody who acted out of the ordinary was accused of being a enchantress, and so the accused would really be forgiven if they admitted it and told the tribunal of anyone else that was with the Satan. This was one of the chief subjects of the drama entitled, The Crucible by Arthur Miller. In this drama a group of immature misss move up and are so accused of being enchantresss. These misss so blamed other people in order to acquire out of problem, and even pretended to be & # 8220 ; bewitched & # 8221 ; in forepart of the tribunal during the test. This leads into the deceases of some guiltless people who were accused and automatically found guilty. I believe, in many ways the people of Salem were responsible for the enchantress craze in Salem.

The individual with the most influence was Abigail. Abigail had an matter with John Proctor. Elizabeth Proctor, John & # 8217 ; s married woman, so fired Abigail. Abigail was covetous because of John & # 8217 ; s deficiency of attending. So Abigail, a few other misss, and a retainer from the Caribbean named Tituba danced around in the forests trusting a enchantment would kill Proctor & # 8217 ; s married woman. Reverend Parris, Abigail & # 8217 ; s uncle, sees them and describe them to the tribunals. When Abigail is questioned about this, she denies the accusals but doesn & # 8217 ; t state the truth about what was traveling on. The intelligence of Abigail and the other miss & # 8217 ; s unusual behavior gets about and the craze starts. Without Abigail & # 8217 ; s superstitious notion and her fright of stating the truth, I think the events in The Crucible would non hold become every bit serious as they did or even started.

John Proctor was another fomenter of the enchantress craze in Salem. Proctor adds to the craze when he and his married woman were speaking

about Abigail and why she is moving so curiously. Although John Proctor knows she is doing up everything and blaming guiltless people, he is loath to travel to the tribunal in Salem and attest against her as a fraud because of the criminal conversation he committed with Abigail. If he would hold done this, the enchantress tests could hold been stopped. John Proctor added to the craze, and finally did hang for his refusal to acknowledge or deny the accusals of being a enchantress, but in the terminal helped halt the tests.

Another individual who had a cardinal function in the witchery craze was Governor Danforth. Danforth & # 8217 ; s portion in the existent tests and his tribunal system was really barbarous and barbarian. In fact, he said, & # 8220 ; If you are non with the tribunal, so you are against the tribunal & # 8221 ; , which fundamentally means, if you & # 8217 ; re on test and you don & # 8217 ; t believe what the tribunal believes, so you are guilty. Danforth contributed to the craze in another manner by the method he used to judge who was guilty in footings of grounds. Danforth believed word of oral cavity more than the existent grounds, largely because he wanted the tests to be over fast and he wanted it to turn out the manner he wanted. Without Danforth & # 8217 ; s nescient tribunal processs and weak justness system, the tests would hold gone much better and the truth of the craze would hold most likely been uncovered.

The ignorance and superstitious notion of the people of Salem were responsible for the enchantress craze. I believe that this sort of craze could ne’er be in a society like the one I live in today. Today & # 8217 ; s tribunals are much better than the church/courts of the late 1600 & # 8217 ; s. Another thing to see. is that our Declaration of Independence provinces that we have freedom of faith. Therefore, even if person was a & # 8220 ; enchantress & # 8221 ; and didn & # 8217 ; t injury anybody, they would have more problem from the imperativeness than from the jurisprudence.

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