Tragic Hero Essay, Research Paper

Me Ideal Woman

Bing the lone Northerner to take a focal function in Uncle Tom s Cabin, Miss Ophelia is a realistic version of the ideal adult female that

Harriet Beecher Stowe proposes with the images of the other perfect adult females. She is educated, individual, independent, ambitious, and

motivated by a certain sense of responsibility. Unlike the other adult females in the novel, she is the 1 with the most masculine idiosyncrasy: she

relies on her ideas instead than her emotions to do determinations about her life and political beliefs. However Miss Ophelia besides

appears to be the audience that Stowe is partly turn toing & # 8212 ; those who feel like they know something about bondage, but who

haven t genuinely analyzed their ain head about their biass. This was one of the grounds why Stowe wrote her book: to link with

people who hadn T yet decided what side of the Mason-Dixon line they fell on. Ophelia is the perfect illustration of either Northerners or

Southerners who at first Don T have a strong sentiment about bondage but after an brush, experience, or a disclosure eventually happen their

voice. For Miss Ophelia, she discovers herself with the aid of a small miss.

Small Eva efforts to explicate to Ophelia about how they should love all and follow Jesus love for everyone. Don t you know that

Jesus loves all likewise? He is merely every bit willing to love you, as me. He loves you merely as I do, -only more, because he is bette that can t needfully carry Miss Ophelia to snog and embrace the slaves.

It puts me in head of female parent, he said to Ophelia. It is true what she told me, if we want to give sight to the blind, we must be

willing to make as Christ did, & # 8211 ; name them to us, and set our custodies on them.

I ve ever had a bias against Negroes, said Miss Ophelia, and it s a fact, I ne’er could bear to hold that kid touch me ; but I

didn T think she knew it. ( p. 246 )

Even though Miss Ophelia has people seeking to carry her to to the full encompass the other race, for one ground or another she merely can t

conveying herself to make it. She believes that it is incorrect because that is what she was raised to believe. On the other manus, St. Clare is the

polar antonym to Ophelia. He is less ruled by what he should make and more so directed by what he feels. Small Eva is this manner as

good. Guided by her love for God and cognition of the Bible she lives the life of a theoretical account Christian edge for Eden a Chri

stian

whom a bulk of the characters yearn to go likewise to.

After Eva s decease Miss Ophelia comes to a higher apprehension of bondage. Suddenly she realizes that it is incorrect, in a instead existent

sense to her, because it does non give the slaves a opportunity for redemption. Her wall of feelings of racial high quality is eventually broken

down by the friendly relationship she had formed with Eva.

Miss Ophelia felt the loss ; but, in her good and honest bosom, it bore fruit unto everlasting life. She was more softened, more soft ;

and though every bit sedulous in every responsibility, it was with a chastened and quiet air, as one who communed with her ain bosom non in

vain. She was more persevering in learning Topsy did non any longer psychiatrist from her touch, or manifest an ill-repressed disgust,

because she felt none. She viewed her now through the softened medium that Eva s manus had first held before her eyes, and saw her

merely an immoral animal, whom God had sent to be led by her to glorification and virtue The indurate indifference was gone ; there was now

esthesia, hope, desire, and the nisus for good. ( p. 266-7 )

Miss Ophelia came into her cousin s family na ve and stainless with much true cognition nor contact with the frowned upon

race. Submerging herself into the Southern civilization, she notices and can categorise two types of white people: those who loathe and

hatred Blacks and those who attempt to liberate them from their suppressed and confined lives. Now Ophelia knows that she is prejudiced

and must hold love for Topsy in order to assist her. This is Miss Ophelia s type of spiritual. Prue shows the jobs when slaves have gone bad, when their Masterss have been so

horrid to them they have no cloice but to turn to lying, cheating, and imbibing. Miss Ophelia now discovers how bad bondage is, it

ne’er gives the slaves a opportunity for redemption. She realizes this in a really existent and graphic sense. Slaves are forced into hopeless universes

and ne’er have a opportunity to get away. This is precisely the same note that Stowe attempts to hit with her readers. Even if they do non hold

any certain job with bondage, they should at the least want to reprobate all of the horrid psyches to an hereafter in snake pit.

Feminism is an unmistakable subject in this novel. Stowe portrays adult females as strong, independent characters and

Plants Cited

Stowe, Harriet Beecher. Uncle Tom s Cabin. W.W. Norton & A ; Co, Inc. New York, 1994