, Research Paper

The Women of Genesis: Root of All Evil

In the Book of Genesis, the New Revised Standard Version, adult females play a really important sub-rosa function in many of the events that affect the chief characters. One of the most representative subjects in the book shows adult male & # 8217 ; s position of adult female by the function adult females play in about every episode. They are frequently depicted as deceiving seductresses, doing more problem than they are deserving. Probably the most monumental of events is that of the creative activity of Adam and Eve and the enticement of the Tree of Knowledge of Good and Evil. Almost instantly in the beginning of the book, adult female stirs up problem and destine all world. It is about inevitable that the adult females created after such a calamity should follow in Eve & # 8217 ; s footfalls. Eve did non needfully reprobate herself and Adam and all worlds to come by fraudulence or seduction. Her evil error came in the signifier of enticement. As the snake presented the option of savoring the fruit of the Tree of Knowledge, Eve became full of pride in believing she could be like God with this wisdom, ( Genesis 3:5 ) . When God found Adam and Eve concealment from him and asked him if he ate from the tree, Adam & # 8217 ; s answer was that Eve gave him the fruit and he ate. He did non take exclusive duty for eating the fruit but made certain to indicate out that it was the adult female & # 8217 ; s thought to eat it. Even the penalties given out to the three lawbreakers illuminate the guiltiest of evildoers. God punishes Adam by doing him hold to work for all his nutrient and punishes the snake by doing struggle between him and adult male. But the penalty of adult female seems to be the most terrible. To Eve, He condemns painful, difficult kid births and leaves her to be ruled by her hubby, ( Genesis 3:16 ) . The grave abrasiveness of Eve & # 8217 ; s penalty suggests that even God is most displeased with the adult female. The narrative of Abraham and Sarah besides depicts adult female as a trouble maker. This clip it is adult female & # 8217 ; s beauty that stirs up problem for adult male. Abraham fears for his life because of his married woman & # 8217 ; s fairness, ( Genesis 12:11-12 ) . He resorts to lying in order to salvage his ain life. He realizes his married woman & # 8217 ; s beauty is something to be admired by all work forces ; work forces that will kill to hold her. Then after he lies to salvage his life he is reprimanded twice for seeking to camouflage her as his sister. Abraham gets kicked out of Egypt when Pharaoh learns that Sarah is his married woman. Subsequently, when Abraham and Sarah travel to Gerar and King Abimalech takes Sarah, God warns the male monarch of his impending day of reckoning. Sarah causes problem yet once more. Genesis 20:18 says, & # 8220 ; for the Lord had closed fast all the uterus of the house of Abimalech because of Sarah, Abraham & # 8217 ; s wife. & # 8221 ; The incrimination is laid on Sarah, non the existent individual that lied to Abimalech. The one to fault here is, once more, the adult female. The adult females in Lot & # 8217 ; s life each portray solid illustrations of disobedient, arch characters. First, we are introduced to the noncompliance of Lot & # 8217 ; s married woman. When God decides to destruct Sodom and Gomorrah, He warns them to acquire out of the metropolis. He sends two angels down to warn the people to fly for their lives and non look back

or halt, else they be consumed, ( Genesis 19:17 ) . Lot’s married woman does non obey and is turned into a pillar of salt right before Lot’s eyes. Almost instantly after this narrative, the two girls of Lot seduce their male parent. In the King James version of the Bible, this chapter is titled “The Shameful Origin of Moab and Ammon, ” ( Genesis 30 ) . It is black because the adult females intoxicate their ain male parent and commit incest with him. The eldest comes up with the thought and says to her sister, “come, allow us do our male parent drink vino, and we will lie with him, so that we may continue offspring through our male parent, ” ( Genesis 30:32 ) . Both adult females become impregnated by Lot and gestate a boy each. Therefore, the births of Moab and Ammon are conceived through wickedness at the custodies of their female parents.

Rebekah, Isaac & # 8217 ; s married woman, finds favour in her youngest boy, Jacob and decides to assist him rip off his senior brother, Esau, out of his approval from Isaac. Rebekah comes up with the thought herself. She disguises Jacob, and cooks him the savory repast Isaac asks of Esau to convey him. When Jacob reveals his concerns over the programs to rip off his brother, Rebekah says, & # 8220 ; allow your expletive be on me, my boy ; merely obey my word, and travel, acquire them for me, & # 8221 ; ( Genesis 27:13 ) . In this chapter, the adult female is really accepting duty for any mischievousness caused by her bids! The last two histories of evil adult females are that of Tamar and Potiphar & # 8217 ; s married woman. Each clasp similar endowments for misrepresentation. These two adult females are both able to turn the tabular arraies on the work forces they try to score. Tamar disguises herself as a cocotte covering herself up so much so that upon Judah & # 8217 ; s attack, her father-in-law does non acknowledge her. She bargains with him and receives a & # 8220 ; pledge & # 8221 ; of his signet, his cord and his staff, in exchange for holding sex with her. When it is found out that she is pregnant, Judah is traveling to hold her burned until she presents the pledges he offered her as the gifts of the 1 who made her pregnant. At hearing this, Judah feels the tabular arraies turn as he is now the guilty 1 for non holding given her to his boy She & # 8217 ; lah, ( Genesis 38:26 ) . Potiphar & # 8217 ; s married woman does the same turning of the tabular arraies to Joseph, Jacob & # 8217 ; s boy. When Joseph repeatedly rejects her, she forces herself on him and grabs clasp of his garments. When Joseph flees go forthing the garments in her custodies, she finds this the perfect chance to acquire retaliation on him. She changes the state of affairs around by doing Joseph out to be the culprit and impeaching him of seeking to score her. He is kicked out of Potiphar & # 8217 ; s house and thrown into prison. Both these adult females held a particular endowment in their fraudulence in that they left themselves a loophole to get away from persecution and put the incrimination on their victims alternatively. The point of view of Genesis is one that finds great mistake in most adult females. There is a big sense of misgiving among the different narratives collected in the book and most of seems to stem from the evil of the adult females. The great figure of incidents of adult females doing mischievousness and errors suggests the inclination for evil has been intrinsic in the nature of womankind since the autumn of Eden.