Consumers Markets and Culture Essay

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Compare and contrast the altering experiences of consumers from the twelvemonth 1900 until present twenty-four hours. How do the theories of Marx. Durkheim and Weber aid to explicate the altering consumer experience and the outgrowth of modern-day consumer society?

“Until the 18th century the word ingestion meant waste…” ( Williams. 1976 )

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As consumers our experience of ingestion today is exponentially different from that at the bend of the 20th century in the late urbanized and industrialized modern state. Consumer civilization is traditionally described in footings of the reaching of mass ingestion as a opposite number to mass production as a consequence of the Fordist system ( Miles. S ) . Choice is one of the biggest factors of the altering experience for consumers. during the 1950’s after the asceticism old ages the now aging babe boomers were portion of big graduated table alterations to ingestion forms.

For illustration as adult females began to come in the work topographic point go forthing less clip to run the place. merchandises were being developed to ease the load of housekeeping. rinsing machines. electric refrigerators and vacuity cleaners were among these merchandises ; the ever-growing usage of hire purchase to enable consumers to afford these luxury merchandises. combined with Fordist methods of mass production cut downing the fabrication cost of the merchandises allowed the economic system to turn strong one time once more. As telecasting grew in popularity advertisement was progressively utilized by concerns to sell their merchandises making a far more impersonal environment while shopping for merchandises. From this clip the criterion of life has been increasing up until present twenty-four hours ( The Economist. 2008 ) with the aspirations of society increasing farther still.

Marx presents his theories as a materialist apprehension of society. explicating capitalist economy as an unequal system based on the development of the lower category ( Abercrombie N et Al. 2006 ) . a system based on excess value being extracted. the capitalist’s full purpose is to maximize the spread between value produced and value paid for ( Slater D. 1997 ) . Which a hundred old ages ago meant utilizing Fordist methods of production to convey down costs and cut downing the accomplishment required of workers which in bend reduced the compensation needed for workers. The Fordist method of production foremost seen around 1911 ( Cohen and Kennedy. 2007 ) . Alienated workers from the act of production. In his theory of Alienation Marx describes human kernel as being realised through labor ( Abercrombie et al. 2006 ) and working as an foreigner activity that offers no intrinsic satisfaction as the worker has no control over what is produced ; this loss of ownership and loss of control over the workers ain life due to direction organising and implementing the labor.

Where during the early twentieth our working categories were exploited and Alienated. now capitalists in the quest towards diminishing rewards and widening the spread between value produced and value paid for are increasing looking to less economically developed states where costs of production. epically workers are much lower. The counties known as BRIC economic group ( Brazil. Russia. India and China ) . By randomly devouring as a society. this encourages the enlargement of development of foreign on the job categories. Bauman proposes post-industrial societies are governed by ‘aesthetics of consumption’ instead than ‘ethics of production’ ( Cohen & A ; Kennedy. 2007 ) . Administrations such as Apple. Nike and likewise Primark are guilty of this system. the former two retailing premium priced merchandises produced at the lowest cost possible cost. by attaching symbolic significance to the merchandises.

Primark produces apparels at the lowest cost possible which are retailed for the lowest cost possible ; consumers buy into this system with no feelings of guilt. as these merchandises allow consumers to expose ownerships moving as societal gum perchance due in portion to the increasing Alienation of workers as society is progressively detached from production with the service based economic system we ‘enjoy’ today. Durkheim’s construct of Anomie is similar to Alienation. discoursing Anomic self-destruction due to people no cognizing how they fit in with society where ownerships are used as societal gum leting consumers to expose their beliefs and societal groups. It is harder to associate Marx’s definitions of the category system as the propinquity to production is going progressively distant for most of society.

“Every capitalist is seeking to diminish the rewards and ingestion of their ain workers and lure everyone else’s workers to devour to their bound and beyond. ” ( Slater. D 1997 )

Marxism. as other modern economic theories believe. that the production and ingestion of merchandises is per se connected. in the sense that incomes from production and consumer purchasing power are two sides of the same coin. ’ ( Slater. D 1997 ) . This theory is peculiarly relevant now due to the current economic clime. As the recession began in 2008 many workers lost their occupations or suffered important cuts in rewards this resulted in a widespread decrease in consumer disbursement as a consequence society ended up a rhythm of of all time diminishing demand where the authorities had to step in to excite disbursement. Of the stimulation the VAT decrease had an impact by cut downing the cost of merchandises. to cut down of all time turning back up of autos as they still needed to be produced to maintain the workers in employment the auto scrapage strategy was introduced temporarily ( Lloyds. 2009 ) . In this strategy two thousand lbs was offered if a old auto was scrapped in exchange for a new auto.

Capitalists driven to mass production. non by greed but conditions of capitalist economy ( Edwards T. 2000 ) . if non viing. rivals will capture markets through lower monetary values. This pattern discussed by Marx leads to state of affairss like the above were supply far exceeds demand. A good illustration of over production can be found by seeking for any random merchandise on a provider listings web site. Alibaba. com have over 64. 979 different belt buckles available. Durkheim predicted that modern industrial societies would over-emphasise the importance of individualism which would gnaw societal stableness and solidarity ( Schmidt. R 2010 ) . consumers are sold their ain individualism through advertisement runs a few illustrations are: Dell’s ‘Yours is here’ . My Yokel. Merchandises are progressively customisable. nomadic phone instances are a enormously popular consumer point. ‘Durkheim argues that people can merely be happy when their wants are proportionate to their agencies.

Left to themselves. human desires are boundless… together with needfully limited resorts. creates great unhappiness or finally suicide’ ( Abercrombie et al 2006 ) . Society controls the job of unachievable ends by curtailing desires through values aimed at allowing merely ends which have some opportunity of attainment. The X-Factor is presently the most popular telecasting plan ( Plunkett. J 2010 ) as dreams of largely unachievable ends are being realised for a lucky figure of consumers. This is a blunt contrast to the 1940’s where society was based around household values. working together to mend Britain where occupations were expected for life. Anomie describes the state of affairs when this model breaks down. ends once more outrun agencies and suicide rate rises ( Abercrombie et al 2006 ) . Weber predicted that society would see unprecedented interior solitariness of the individual person ( Cohen & A ; Kennedy. 2007 ) . this is a really accurate description of the modern-day experience. more than of all time consumers are looking to the symbolic significance of merchandises to place with their desired societal groups and position.

Social media is an interesting manner to analyze the inner solitariness experienced. taking facebook where consumers might hold several hundred ‘friends’ who are simply familiarities. with few solid friendly relationships. while there is force per unit area to look to hold acquired immense Numberss of ‘friends’ on societal webs. To research farther into the solitariness of persons. one in three families now have merely one member compared with one in five in the 1970’s ( BBC. 2004 ) this is known as the ‘meal for one’ society. more than half the repasts eaten in the UK are now eaten entirely. Traditional household unit is besides going less common. with anticipations bespeaking that in 2011 more than 60 per centum of matrimonies will stop in divorce ( BBC. 2004 ) . Weber discuses formal rationalization of society as it becomes more industrialized and that this reason is inevitable. the greater calculability required for rationalization has affected greatly the consumer experience ( Cohen & A ; Kennedy. 2007 ) . consumers – salvage for the affluent categories. have an impersonal ingestion experience.

Self service cheque outs are a perfect illustration of this. one time a store keeper in the local shop. would pealing through and bag up your merchandises now in the national and frequently transnational shop. consumers pealing through and bag up their ain shopping. The systematic measured attack to modern-day life has created a predictable about passionless society. the ingestion of university is a relevant illustration to the writer. pupils are recognised by their designation figure merely. few if any university staff will cognize student’s names. no individualism between the pupils go forthing pupils to expose their personality and fond regards through the conspicuous ingestion of goods with symbolic significance. Whereas the babe boomers will retrieve university affecting arguments with friendly coachs. with small attention about visual aspects. This system creates greater efficiency. economic growing and control of nature. the ‘iron cage’ describes this state of affairs.

However it does lead society towards the theories of Anomie and Alienation by Durkheim and Marx severally. Calculability becomes an organizing rule in the overall personality where of all time more of our behavior is informed by consistent logical outlooks of human existences and of the environment. Spontaneity and surprise are experienced less and less in society. with calculability everything becomes progressively predictable. unexpected events are planned for and avoided through policies and regulations.

The commoditisation of escapade is a good illustration of the disillusion of society. Disneyland and all it represents takes the exhilaration out of spontaneousness due to the ‘iron cage’ of functionalism and reason. Weber sees category defined by income. ( Cohen & A ; Kennedy. 2007 ) explicating that classes organize around market places. amongst people who portion similar life opportunities which is relevant to the differences seen in society today from that at 1900. societal mobility much more unstable with authorities actively perusing policies drawing people up the category system.

The theories of Marx. Durkheim and Weber are relevant to society today ; Weber the youngest of the theoreticians has accurate constructs associating to the bureaucratism experienced in the post-industrial age which explain good the altering experiences of consumers. Durkheim’s theories on Anomie in relation to individuality and the dislocation of society while faiths stableness isn’t the reply are partly interesting in explicating how society consumes conspicuously. utilizing merchandises as societal gum to happen a topographic point in society.

Marx’s thought on Alienation of workers. as Anomie explains facets of the consumer mentality today. The globalization of concern taking the category battle Marx discuses around the universe. The current economic clime demonstrates that capitalist economy has weaknesss even if the least of these is unpluging persons from a more intrinsic and meaningful beings within society.

“Capitalism at the same time produces more goods and less effectual demand to pay for them. ” ( Slater. D 1997 )

Mentions

Abercrombie. N ( 2006 ) Penguin Reference: Dictionary of Sociology. 5th Ed Pengin. London. P 235| Abercrombie. N ( 2006 ) Penguin Reference: Dictionary of Sociology. 5th Ed Pengin. London. P 360| Abercrombie. N et Al ( 2006 ) Penguin Reference: Dictionary of Sociology. 5th Ed Pengin. London. P 14| Abercrombie. N et Al ( 2006 ) Penguin Reference: Dictionary of Sociology. 5th Ed Pengin. London. P 18| Alibaba. com ( 2010 ) Search for Belt Buckles [ Accessed on 19/11/2010 ] Available at: hypertext transfer protocol: //www. alibaba. com/Belt-Buckles_pid3391301| BBC News ( 2004 ) Portrayal of the ‘meal for one’ society [ Accessed on: 25/11/10 ] Available at: hypertext transfer protocol: //news. bbc. co. uk/1/hi/magazine/3445091. stm| Buttler. C ( 2007 ) The Industrial Revolution. Flow of History. com [ Accessed on: 22/11/10 ] Available at: hypertext transfer protocol: //www. flowofhistory. com/units/eme/17/FC0121| Cohen. R and Kennedy. P ( 2007 ) Global Sociology 2nd Ed. Palgrave Macmillan. Hampshire. P 300| Cohen. R and Kennedy. P ( 2007 ) Global Sociology 2nd Ed. Palgrave Macmillan. Hampshire. P 81| Cohen. R and Kennedy. P ( 2007 ) Global Sociology 2nd Ed. Palgrave Macmillan. Hampshire. P 94| Desmond. J ( 2003 ) Devouring Behaviour. Palgrave. Hampshire| Edwards. T ( 2000 ) Contradictions of Consumption: Concepts. patterns and political relations in consumer society. Open University Press. Buckingham| Lloyds. com ( 2009 ) Unsold autos face storage exposures [ Accessed on: s19/11/2010 ] Available at: hypertext transfer protocol: //www. Lloyd. com/News-and-Insight/News-and-Features/Market-news/Specialist-2009/Unsold_cars_face_storage_exposures| Miles. S ( 1998 ) Consumerism – as a manner of life. London. Sage. | Plunkett. J ( 2010 ) Gardian. co. United Kingdom: Ten Factor steals the show with 13. 6m viewing audiences. [ Accessed on 29/11/2010 ] Available at: hypertext transfer protocol: //www. defender. co. uk/media/2010/nov/29/x-factor-tv-ratings| Schmidt. R ( 2010 ) Functionalism and Consumption Lecture Notes. I know regretful. I merely truly liked the sentence. | Sekora. J ( 1977 ) Luxuary: The construct in western though. Eden to Smollet. Balimore. As quoted by Slater. D ( 1997 ) Consumer Culture and Modernity. Cambridge. Polity Press. P 176| Slater. D ( 1997 ) Consumer Culture and Modernity. Cambridge. Polity Press. P 175| Slater. D ( 1997 ) Consumer Culture and Modernity. Cambridge. Polity Press. P 176| Slater. D ( 1997 ) Consumer Culture and Modernity. Cambridge. Polity Press. P 181| Slater. D ( 1997 ) Consumer Culture and Modernity. Cambridge.

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