Dear Friends Essay, Research Paper
Dear friends,
After being inspired with the doctrine of the different & # 8216 ; Mahapursa & # 8217 ; , I felt that truly & # 8216 ; A soft adult male is he who gives more to the universe than what he takes & # 8216 ; . And & # 8216 ; A complete adult male is he who with his acquisition and cognition dedicates himself in the service of mankind. & # 8217 ;
Therefore, with the aim to make some thing for the society, I feel that it was one of my moral responsibilities to do attempts to re-awaken in adult male his hibernating spiritualty, by which merely we can be optimistic about constructing a loving, selfless faithful, disciplined and unafraid society. Because without altering the single the society can & # 8217 ; t be changed.
While traveling through the history it is crystal clear that the human race, during the last two hundred old ages in making an ideal societal order in the name of free democratic society or communism or absolutism, have dashed on the stone of ego centered individuality. Man has clearly cheated the church, the State and even the & # 8216 ; Avtars & # 8217 ; and Prophetss and cultural establishments.
We all are clearly seeing the impairment in all parts of the society. The systems have failed. There is neither jurisprudence, nor observant citizens. The root cause of this impairment is that present society is in lack of love, diseased with acute selfishness and is missing religion. Bing a adult male, the modern adult male is merely physically, morphologically a adult male, but is missing the basic feature of a adult male that is & # 8211 ; humanity and so he is acting like an animate being. Some has justly said, & # 8216 ; We have guided missiles but unguided men. & # 8217 ; So, to raise work forces from the deepnesss of lecherousness and greed, clean him and to learn him to construct household units on love and co-operation is the chief demand of this & # 8216 ; Mahakal & # 8217 ; and hence it should be the chief aim of a complete adult male, who loves the full creative activity of Godhead.
All efforts of entire societal revolution will turn out ineffectual unless the person & # 8217 ; s life undergoes a entire alteration. Man & # 8217 ; s adult male yen after material pleasance has made a cunning animal of him and he will thwart all attempts at constructing a new society which will demand restraint of his expensive desires and passions. Jealousy, hatred, choler and lecherousness are the fires which invariably consume him, and like a hungry wolf he will rupture to pieces every thing that is good, beautiful and true. Unless this all devouring ego of adult male is restrained, no human experiment in societal order will win.
Therefore, the sine-qua-non for the coming New World transmutation today is to re-awaken in adult male his hibernating spiritualty. To re-inspire adult male, three basic establishments must be re-organised. They are: & # 8211 ; ( 1 ) . Education ( 2 ) .Family ( 3 ) .Society.
( 1 ) .Education: – The whole world needs re-education. In the educational establishments of the universe assorted things are taught but no 1 seems to care, to learn adult male the cardinal inquiry who is he? Or what this universe is? For 1000s of old ages great sages of the words have said clip and once more, & # 8216 ; Know thyself. & # 8217 ; But who bothers! Educational establishments are caught in the mire of secularism and job-oriented instruction and till such clip as university grades are non wholly delinked from employment and occupations, and the terminal and intent of all cognition become the edifice up of character we can & # 8217 ; t believe of a whole adult male. As said above the trial of a whole adult male or a complete adult male is that & # 8211 ; with his acquisition and cognition he dedicates himself in the service of world. Of class in order that he may function, his secular demands must be satisfied but the chief footing of his life must be love and service.
( 2 ) .Family: – But the above said work can & # 8217 ; t be accomplished by educational establishments entirely. The basic unit of society is household. Society is an hypertrophied signifier of household. Socialization of adult male begins at place. & # 8216 ; Tulsidas & # 8217 ; has written that parentage is fulfilled were the kid is ardently devoted to God. The calamity is that modern parents are so much engrossed in gaining support, or in acquiring power and prestigiousness that they do non acquire clip to give to the character edifice of their progenies. They think that their responsibility is fulfilled by set uping money for their upbringing and in bend, they expect that their kids excessively should hold merely one purpose to put aureate eggs, to acquire power and prestigiousness by maulerss or criminals. Under the fortunes, without acquiring existent love, attention and portion from their parents, even small guiltless kids early develop unchecked and expansive appetency and stay life-long slaves to worldly desires, and if they can non accomplish that end in the long tally they!
commit self-destructions or they follow immoral manner to hold munificent life, which is evident in the society as there is no relationship inside the household. All members are merely seting with each other anyhow.
( 3 ) . Society: & # 8211 ; But it is besides true that a healthy household unit can & # 8217 ; t be conceived in such a societal environment. If society continuously wants its members to be merely doing money persons, if it will give precedence and prestigiousness to so name rich and powerful individuals in topographic point of honest, moralistic and characteristic individuals, so it will coerce the members of the society to stay slaves to morbid avarice. His entire mental make-up will be molded to accept economic activity entirely as the terminal of the human enterprise.
It is up to you people to make up one’s mind whether any political party or spiritual administrations or any establishment can work out the above said jobs or other jobs, which you people are confronting today? It is evident that without purpose and character and devoid of all sense, world today fails to do out what it truly wants.
Political parties and organised groups are prosecuting the oblique classs of their narrow and selfish involvements. They seem to hold come to the decision that what of all time sin they commit in the name of the party are ethically justifiable. Such being the province of parties, the inquiry is what should be the footing of political activities? Do you people believe that people are fall ining political relations or political parties to function the society? Have you got the religion upon this criminalism in political relations? Can the booth capturists be helpful for the society? It is good said – & # 8217 ; when religion is lost and honour dies adult male is dead & # 8217 ; . I feel every thing is dead. Have you non lost religion upon the political parties and the political system? What is the honor of democratic system? If 51 % unwanted individual are united and will vote for a condemnable, he will govern over the province or over the state for at least five old ages. Is it non the proper clip to believe over for a new system?
The establishments, which had come up early in the name of faith and spiritualism, were obl
iged to compromise with untruth when they yielded to the fad for immense establishments, Ashrams, edifices and fund elevation. While the existent leading lights of the religious universe, denying even au naturel necessities of life to themselves remained observed in ‘taps’ ; Pretenders and ghost-mongers had a field twenty-four hours exerting influence and accumulating immense wealth.
Science, excessively, on one side, has fulfilled world & # 8217 ; s dream of power and on the other, it has turned adult male into beast. Dazzled by its amazing success, adult male has taken it for granted that there is no noumenal truth, higher and beyond the physical truths.
Therefore, scientific discipline, faith and political relations all have gone isolated and today adult male doesn & # 8217 ; T know where to seek, safety and whom to lookup to. One must therefore attempt to understand the class of history. Do we non see that capitalist economy, communalism, socialism and Marxism are all being cast aside by the grim March of events? The tendency of history is really clearly indicating towards the coming & # 8216 ; New Age & # 8217 ; set uping ( 1 ) universe province ( 2 ) universe faith, for which the board is being cleared.
Mere alteration of a authorities is non revolution and entire revolution is farther off. Some religious giants of 19th century have said that in this really & # 8216 ; Mahakala & # 8217 ; the full universe needs a religious revolution, which will be the entire revolution. To give a new codification of behavior, a new societal system, a new economical and new educational system a new religious form to every adult male of the society is the existent religious revolution.
1. The present enterprise for the creative activity of a New World order may be summed up as the entire radical spiritualism. The age old traditions sing assorted systems of religious patterns, speculation, worship and societal imposts etc ; can non be acceptable in the present changed fortunes merely because they are ancient. In the position of the coming new age and creative activity of a New World order, the necessity of radical transmutation in really sphere of life is crystal clear. On the other manus, by the intemperate denial of ancient values we have ignored the great ageless truths and ruled out the basic dogmas of ideal construct for the hereafter. The long cherished-dream of adult male -faith in deity, freedom, love, equality, justness, democracy etc ; be fulfilled at the same time, is the urging and stimulating thought of entire revolution. Socialist and communist mottos for societal and economic!
alteration can non be radical until and unless they are based O!
n spiritualism. Individualism based on philistinism and economic apparatus based on Bolshevism is contradictory to each other. Without spiritualty neither poorness can be entirely eliminated nor healthy society can be built.
2. Detached household life & # 8211 ; The foundations of the cosmopolitan codification of behavior: & # 8211 ; The ideal of detached household life which was given a healthy and concrete form by & # 8216 ; Rajarshi Janak & # 8217 ; in the yesteryear, has to be established. Mere & # 8216 ; Bramha Jnan & # 8217 ; ( God realization ) is one sided. Merely the combination of & # 8216 ; Brahma Jnan & # 8217 ; and detached household life can be the footing for the creative activity of a New World order. One who remembers the Lord truthfully and candidly even in poorness is religious in true sense. Blessed is the adult male who doesn & # 8217 ; t bury the Godhead even while populating amidst the firing fire of poorness, agony, wretchedness and unfairness. Leading a detached household life in such a combustion fire is the existent trial of a religious individual and forms the footing of highest religious order. Service to humanity based on cosmopolitan love should be an built-in portion of day-to-day modus operandi for those who are taking a detached household life.
3. Religious patterns are indispensable for the care and protection of religion in the construct of detached household life. One can do religious patterns given below & # 8212 ; ( a ) Repeat of & # 8216 ; OM & # 8217 ; aloud with speculation on the sound. ( B ) Repeat of one & # 8217 ; s beloved name of God associated with or without the external respiration procedure. ( degree Celsius ) Inquiry into the nature affair and consciousness.
There are two facets of religious patterns. The first relates to prayer ( Jap ) and natural backdown of the head from the fringe to the centre, speculation and self-inquiry-Who am I? The of import facet of the religious pattern lies in the credence of this fact that it is merely & # 8216 ; HE & # 8217 ; who is at the root of this creative activity. This honest and faithful credence will take to the thought that & # 8216 ; HE & # 8217 ; pervades all. It is & # 8216 ; HE & # 8217 ; and & # 8216 ; HE & # 8217 ; merely who exists in signifiers and besides beyond signifiers.
4. Service to humanity & # 8211 ; Service to humanity is the echt look of one & # 8217 ; s religion in the thought that he pervades all. & # 8216 ; Service to adult male is the truth or the ultimate look of any sort of faith & # 8217 ; . The first measure of the service to humanity for a degage house-holder is the readying for physical, mental, rational and religious development of the members of his household. & # 8216 ; Charity begins from place & # 8217 ; . Like wise service to the society, in which one lives is the 2nd measure & # 8211 ; as for illustration, mass cleansing plan, religious young person administrations, formation of co-operative societies, medical attention of the hapless etc.
5. Meaning of & # 8216 ; Dharma & # 8217 ; ( Religion ) : – To cognize the significance of & # 8216 ; Dharma & # 8217 ; is indispensable due to the distorted usage of the word & # 8216 ; Dharma & # 8217 ; and its perverse pattern. The immediate effects, of the vocalization of the word & # 8216 ; Dharma & # 8217 ; on the head of a individual are & # 8211 ; Hindu Dharma, Islam Dharma, Christian Dharma etc, or whether nutrient touched by some peculiar individual ( dramatis personae ) can be taken or non, how to name for offering supplications in temples or mosque, knifing the one keeping a different religion, favoritism between the high and the low, constitution of monasteries and ashrams, administration of big figure of adherents and assorted yogic and Tantric patterns etc. The sight of these tonss of rubbish produces the self-generated feeling in the Black Marias of the modern adult male of throwing out this load from the shoulders of the human race. This is why in a state like India such a foolish word as & # 8216 ; Dharma-Nirapeksha & # 8217 ; has come to be in usage. Therefore today the hard job before adult male is either to halt!
the!
usage of the word Dharma or to untangle it from the encircling cyberspace of its concocted significances. There can be no words more appropriate than Dharma if we are to give a name to the look for the great non-material Truth. Therefore, the most indispensable work in this way is to reconstruct the true significance of the word Dharma. In Sanskrit the two words Dharma and Dhritih have been derived from the same root i.e. Dhri. Dhritih has the topmost topographic point in the order of creative activity because this is what holds the existence. Further the writer of Gita has explained the term Dhritih. Dhritya yaya Dharyate Manah pranendriya kriyah.
