Deuteronomy 8: 7-18 Essay, Research Paper

Deuteronomy 8: 7-18

Scope, Selection and Content of Pericope

Deuteronomy 8, an independent exhortation within the 2nd address of Moses ( 4:44? 28:68 ) , has the motive of remembrance/forgetting ( poetries 2, 11, 14, 18, 19 ) as a call to obeisance ( verses 1,2, 6, 11, 19 ) .

Get downing the pericope with 8:7 is unsatisfactory because it presupposes the predating context ( ? For? ? ) . At least 8:1 should be retained to clear up the ancestor. The proper stoping for the pericope is 8:20, finishing the thought sequence begun in 11. Without 19-20 the ground for the demand of recollection is non stated. A sensible pick of pericope, so, is 8:1, 7-20.

Sources/Traditions/Form

Chapter 8 is portion of the nucleus beginning of Deuteronomy, stand foring a composite of traditions from the 7th and 8th centuries, incorporated by the Deuteronomistic historiographer ( s ) during the 6th century. Theological accents of this beginning include insisting on Yahweh as Israel? s merely God, rejection of devotion, the offer of wages for obeisance, and the claim that Yahweh? s Acts of the Apostless in history are personally relevant to each Israelite. These subjects expand the cardinal theological construct of Deuteronomy, the significance of the compact relationship.

The signifier is a address or discourse by Moses. The hearers are the Israelites prior to come ining the land. This signifier calls for each Israelite to allow the Exodus, wilderness clip, and conquering as personal events.

Summary of Content

Predating context

You must detect the whole Torah that I ( Moses ) give you so that you will remain alive and possess the land.

You must retrieve the clip in the wilderness, where Yahweh kept you low and tested your obeisance. Yahweh fed you manna so you would cognize that you are wholly dependent on Yahweh. Yahweh disciplined you like Yahweh? s kids. Because of this experience, you must obey Yahweh? s commandments.

Pericope

You must detect the whole Torah that I ( Moses ) give you so that you will remain alive and possess the land. ? You must obey because there is a danger here & # 8211 ; you are traveling into a land with abundant Waterss, where much nutrient grows. You will hold everything you need ; both nutrient and metal.

Eat good and be grateful to Yahweh who has given you the land. Make non bury Yahweh by disobeying.

When you have all the nutrient you want, all right houses, many domestic animate beings, and plentifulness of money, wear? t forget Yahweh, who led you out of bondage, through the dan

gerous desert with serpents and Scorpios and gave you H2O from the stone and Federal you manna. Yahweh tested you in the wilderness and humbled you. Wear? t exalt yourself and believe that all this wealth is your making but retrieve Yahweh ( who gives you the ability to acquire all this ) so that the compact with your ascendants will be confirmed for you.

If you are disobedient, if you forget Yahweh and serve other Gods, so you will decease, merely like the old dwellers of the land.

Post-Pericope

Yhwh does non give you the land because you are righteous. You are Yahweh? s people merely because of Yahweh? s pick.

Comment

You

The pronoun of reference in the pericope is systematically 2nd individual masculine singular. Although Deuteronomy uses plural and remarkable signifiers inconsistently in many topographic points, the consistent usage of the singular in this text may underline the purpose that it be heard by each person as a direct, personal, reference.

Do non bury the LORD your God by neglecting to maintain his commandments

The text focuses on? burying? Yahweh and its opposite word, ? retrieving? Yahweh. Disobedience ( following other Gods, V 19, and neglecting to maintain Yahweh? s commandments, v 11 ) is both a actual forgetting of Yahweh and a effect of burying Yahweh. Remembering Yahweh? s workss is the beginning of obeisance.

The context of the recitation of the hegira event and clip in the wilderness in 14b-16 makes it clear that these Acts of the Apostless ( or more loosely speech production, redemption history ) must be remembered in a personal sense. These Acts of the Apostless must be thought by the hearers/readers as done for them. However, in verse 11, neglecting to maintain Yahweh? s commandments is equated with burying Yahweh, while verse 19 implies that following other Gods is synonymous with burying Yahweh. Thus, disobedience/idolatry is possible merely if one has forgotten Yahweh.

Do non laud yourself, burying the LORD your God

Lauding oneself besides is equated with forgetting God. The? humbling? in poetry 16 is the theoretical account for the recollection required by poetries 17-18. The verbs in V 13 ( translated by passives in English ) emphasize the point that the creative activity of wealth is God? s action. Thus the exulting attitude of V 18, ? My power and the might of my ain manus have gotten me this wealth? is besides a forgetting of Yahweh? s Acts of the Apostless. Therefore non merely Yahweh? s Acts of the Apostless for the community in history are to be remembered, but besides the power of Yahweh in one? s ain life.

So that he may corroborate his compact

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