Oedipus Rex By Sophocles I ( c. 496 & # 8211 ; 406 B.C. ) Essay, Research Paper
It would be difficult to happen a drama that has
been more universally praised than Oedipus Rex ( & # 8221 ; King Oedipus & # 8221 ; ) . Aristotle
considered it the theoretical account calamity, and that sentiment has been widely held
to the present twenty-four hours. No play before or since has managed to so successfully
unite a rapid, compelling secret plan, brilliant word picture, and elegant
poesy into such a tight package.
The calamity of Oedipus Rex is non so much
that Oedipus commits two atrocious offenses ; after all, he was fated to make
so, and committed them unwittingly. It is, instead, that he, like his lost
parents before him, ran headfirst into the fate he was seeking to withstand,
and so compounded his immoralities by his disdainful refusal to believe the prophesier & # 8217 ; s
declaration of his guilt. Pride was his ruin. The Greeks had a distinguishable
word for this: & # 8220 ; Hubris, & # 8221 ; a heroically foolish rebelliousness ; the feeling that
one is beyond the ranges of authorization or convention.
Oedipus Rex is noteworthy for its usage of dramatic
sarcasm: everybody in the audience knows from the start that Oedipus himself
is the guilty party he seeks out for penalty. The viewers & # 8217 ; enjoyment
comes as they see and hear the facts accumulate, spot by spot, until it
all of a sudden
mornings on Oedipus that he is his male parent & # 8217 ; s liquidator. The sarcasm is heightened
by blind Teiresias & # 8217 ; many twits and the chorus & # 8217 ; musical mentions to
& # 8220 ; seeing the light & # 8221 ; Oedipus, though his physical eyes can see, is unsighted
to the truth ; and when he eventually does come to see the truth, ironically,
he blinds himself.
The first and concluding & # 8211 ; and most tragic and
triumphant & # 8211 ; sarcasm, nevertheless, lies in the inexplicit recognition that the
really quality of Hubris ( Oedipus & # 8217 ; haughtiness in withstanding cosmic and priestly
authorization, destiny and prognostication ) is the same quality that enabled him to earlier
confront and get the better of the Sphinx and to salvage an laden metropolis. Oedipus,
so, is a hero who pits his pride against both Gods and destiny in the cast
of Prometheus ( whose ruin was caused by his sharing the gift of fire
with adult male ) and another heroine, Cassandra, who was cursed with the approval
of prognostication. And so, most Grecian play carry this subject of human paradox.
Possibly the symbolism of the Sphinx, who
hangouts the background of Oedipus Rex with her simple yet awful conundrum,
says all that is necessary: The true mystery of the existence lies non in
any alien intergalactic phenomenon ; the greatest enigma Begins and terminals
with adult male.