Untitled Essay, Research Paper

ISU Essay: Ayn Rand-The FountainheadImagine power as a signifier of free fluxing energy, a beginning found within every one and for

each person. Assume that to derive power, one has to tap this resevoir of immense

proportions and enjoy upon the rich crop to their Black Marias desires. Consequently, when

there is such a dealing of concentrated stuffs, nature takes charge and likewise to

other physical abstracts, rendering this bundle lethal, with the potency for untold

devastation. In other words, power in the incorrect custodies or power without duty is

the most harzardous arm world can possess.

To state that power is a medium out of control and refering to something with unbelievable

devastation, is instead rather true. Assuming that every one and anyone has the potency to

be entitle to a portion of this cosmopolitan medium. Then it would be justifiable to claim that

like any other unmoderated activities, ramping amibition for power uncontroled could bring

mayhem and acts as a accelerator in the dislocation of a society. Similar to political relations which

trades with the inactive physical constituent of society, there must be a more formidable

beginning of pervailance over the mystical kingdom of power. There forward, this signifier of counsel

can merely be from the head, and as merchandise of idea, therefore the thoughts within a

doctrine.

The Ideals deflection between the screens of, The Fountainhead, Ayn Rand & # 8217 ; s philosophical

revolution of Individualistic power, is her solution to society & # 8217 ; s bespeak for a remedy.

She believe that the highest order of power bases above all options as the power

belonging to an person and her mission is to turn out the illustriousness of individualist

power within the hero she christain the name Roark.

Rational minds, do non do determinations in a spring or take scenario, but alternatively they

carefully separate between be extremes of the Black, the White, and the average Gray.

The Fountainhead, simulates the universe as a whitches caldron, filled with many immoralities,

among which merely one true and worthy master can pervail. Ayn Rand explores the many aspects

of power within a structural community, trusting upon her philosolophy as a test-bed and a

credible criterion.

In kernel the portfolio of The Fountainhead, contains, four major foreparts of power, each

dominated by a type of comparative character and features. Manipulative Power entitle

itself to be crown the title-holder of false promises and deciet. The Power of Green or power

due to money is hard to accomplish and merit honest mentioning, yet it is a practical

power built upon wealth. Worst of all immoralities in adult male & # 8217 ; s hunt for power prevarications behind the

mask of a adult male built on treachery, fall backing to self-deprivation for prestigiousness and the

merchandising of oneself to fame. The true power belongs to an individualist, who fights for

himself, lives for himself and is Rand & # 8217 ; s reply to the supplication of the people.

Subjecting to visual image, this could be interpret in the signifier of a compass rose with

its four drawn-out weaponries stand foring each forepart of power, meeting onto a centre of

beginning. This beginning is the birth topographic point of all work forces. Achieving power is a instead lenghthy,

delicate procedure and is likely prone to failure. Life & # 8217 ; s end is finding of one

way and that individual way can stand for an arm of the rose. Simply it may look non

excessively hard to do the right pick, yet many fail to make so.

Ironically, Ayn Rand play the function of a mischieve when she weave such a credible

character to stand for the cold, uncompassionate, and power hungry Manipulator. She fool

the reader to believe that Ellsworth Toohey, a successful and really influential member of

society, is a worthy adult male, contending for the cause of the human sort. His generousness and

sacreficial offerings are merely cover-ups from his true nature, the unprompted prevaricator who

strive on pull stringsing others for power.

Physically Toohey is described as a weak adult male, evident merely through the power of his head.

Harmonizing to Rand, a wholesome, powerful character has to unite both the mental and

physical hemispheres. Toohey is a adult male that could hold been, yet upon his ain choosing,

deflection himself into something beyond deliverance. Toohey is a really unsafe adult male. Dangerous

because he knows the failing in other work forces and uses this porthole as a point of onslaught.

His purpose, is the dislocation of

another & # 8217 ; s psyche and therefore in this manner he gain power over them. Toohey can be rank above

the most tyrant Monarchs and the worst dictators in history. His aspiration is non merely to

physically ain people, but the ownership of their very souls. In a confession to one of

his victim he says. & # 8216 ; If you learn how to govern one individual adult male & # 8217 ; s psyche, you can

acquire the remainder of mankind. & # 8217 ; Toohey understands that he is capable because there exist

people who wants his reasurance and the acknowledgment from others that they have done

something right, something important. Thus this gives him the power manipulate others

into believing what he wants and believing what he permits. He plays with his victims like

marionettes in a show, because to him, people can be like H2O, aimlessly following the displacement

of a tide.

Similar to an engine over heated, Toohey is excessively power hungry, in bend his eminent

ruin. He knows rather good that he is incapable of acheiving true power, so his

scruples convulges and flog back at the universe that he dispise. His destructive natural

corrupts and he vows vengence. & # 8216 ; I have no private intent. I want power. I want my

universe of the hereafter. Let all sacrefice and none net income. Let all endure and none enjoy. Let

advancement stop. & # 8217 ; Like a runaway who fear being caught, Toohey has to populate in the

torment of holding to guard himself from the requital of the people. He knows that power

addition through use of others does non hold the unity excessively oppose the longing of

work forces for freedom. He can merely accept licking.

Ayn Rand is non mercenary, yet she promotes rank differences and wealth. Her

characters are in fact really influential personalities who are frequently leaders within a

society. Critics of Rand & # 8217 ; s work frequently redicule her doctrine as unrealistic, apt

to things that occurs in faery narratives. However, Ayn Rand believes otherwise. In utilizing

characters who are over winners, she demonstrates the power of her doctrine and the

potency of those followings who strive to achieve ends with the best of their abilities.

Symbolically, her characters represent the highest possible that exist within each

single.

Green is a important colour that maintains two mutual oppositions. To many, this colour glorify

the shear power of money and to others it resembles the pale illness that originate from

greed. In fact, there is a coralation between these & # 8216 ; similar antonyms & # 8217 ; .

Harmonizing to the mechanics of clip, one event leads to another in a chronological order.

The old phrase, & # 8216 ; There no fume without the fire, & # 8217 ; holds true when associated

with money and greed. It may look fiddling that Ayn Rand promotes such a character within

her novel, honouring illustriousness, so include in the bundle, a awful defect.

Ayn Rand mocks the universe for its imperfectness when she present

the character of Gail Wynand, a rugged newspaper baron who owns every thing within his

range, but lacks the ownership of his ain psyche. She artistically accept her ain

imperfectness in allowing this disgusting experiment to take topographic point.

Wynand & # 8217 ; s achievements are extremist, unchallenge by any other character in the

novel. His power is really concrete and true to life, but merely to the extent that public

licenses. The readers of his newspaper pretends to fear him while he play the function of the

dictator who deny his absolutism. The state of affairs unveil a uninterrupted cringle of prevarications and

deciet.

The Tycoon & # 8217 ; s reign is the consequence of power he attain from shear wealth. Such power

comes with a monetary value and he paid for by selling his psyche to the puplic. On the contrary to

the intent of a newspaper as an look medium, the universe of The Fountainhead

expresses zero tolerence for free address. The paper exist for the corporate and congratulations

everthing but epic ventures into the new frontiers. Society encourages the conservative

while it condone draw a bead oning alterations.

Gail Wynand & # 8217 ; s hesitation is due to carelessness in keeping his unity. His

concern etiquette involve sacreficing himself and giving his whole life & # 8217 ; s work

as a service to the people, for the people. He suppresses the calls of his scruples,

moving merely on the behalf of beef uping puplic dealingss and obtaining higher net incomes.

The adult male owns his luck, but he did non have himself. The puplic rabble lay claim to his

being. His luck is a mere contribution from the populace in return for the service that

he provides them.

Wynand suffers internal hurting, a hurting intolerable due to disappointment and a rancid

assignment with world. He dare challenges the populace in a affaire d’honneur, blowing his attempts in

exerting a power that he ne’er own. The sudden impact caught the victim off guard

because he ne’er bother to inquire and no 1 attention to reply. In an attempt to repossess himself,

Wynand risked his luck in a battle against the populace for something which he believes

and lost. He is force to give up his newspaper imperium, a life long dream of a adult male who

ne’er was. In the terminal, he realizes excessively late that it is easier to travel imilar to an engine

over heated, Toohey is excessively power hungry, in bend his eminent ruin. He knows rather good

that he is incapable of acheiving true power, so his scruples convulges and flog back at

the single bowlders, so to stir full mountains.

To every state of affairs at that place exist two extremes, presumptively the black and the white. The

individuality of the black is normally mark with a cast of disapproval and render forbidden

deep within the abysm. In the universe of The Fountainhead, Foul plays the dead adult male & # 8217 ; s

manus. Ayn Rand is a looming diety who regulations with an Fe fist She refuses to digest

imperfectness, contemning power addition through self want and unfair sacrefices. She

minics the qualities of a corporate society in Peter Keating, a life manikin,

susceptable merely to the motions which others care to allow. Outspokenly, Ayn Rand

defends her sentiments of a corporate & # 8217 ; s destructive nature by take downing the character

of Peter Keating to a point which is comparable to insects, bullets and parasites.

Keating is non a adult male, but a mass rabble of the collective. When Rand refers to him, she

speaks of society as a whole. When Keating speaks of ego, he voices the ideas of a

million. He kills the significance of the word & # 8216 ; independency & # 8217 ; .

He is really smart and craft, but all of which he steals or borrows from others. His

phantom of advancement is repeat and his position of success is the blessing by some one

else.

Keating is the maestro operator, who wittingly victimizes himself. He represents his ain

sacreficial caprine animal, offering to a God that has no face, but many faces. In giving he

additions nil except false prestigiousness and a psychotic belief of felicity. He follows the desires of

his female parent and dramatis personae aside dreams of prosecuting the proffesion he wants. In making so, he

denies himself the satisfaction of making what he wants to make and in bend condemning

himself to a life of wretchedness and defeat. The sap refuses to accept that, & # 8217 ; Where

there & # 8217 ; s sacrefice, there is some one roll uping sacreficial offerings, & # 8217 ; and,

& # 8216 ; Where there is service, there is some one being served. & # 8217 ; Ultimately, this ties

into bondage, and worst yet, its self bondage.

Keating flows through a passage of amour propre, celebrity, lies, flatter, and finally guilt.

He lacks the necessity of ego regard. A individual without ego regard lives in insecurity,

keeping a bomb that has no control over its explosion switch. The celebrity that he brood on

comes with a monetary value and that is the adult male & # 8217 ; s ain self-respect. He flushes his human qualities

in a trade with the Satan and in the terminal suffers the effects. He who decieves others,

decieves himself. Yet even deciet has its bounds. A collective is non an entity, it is a

monster that consume without compunction. It destroys what is great and promotes a

relationship where the exchange is common development. The society which mould keating

into being wantonnesss him, satisfied that it has done its toll. Then as it has aruptly

embracings him, his power vanishes. Keating realizes that he is left entirely and easy his

concience seeps in, destructing the empty shell that remains. This is true illustration of power

without responsibility.With regard to the Webster & # 8217 ; s Dictionary, power is define as, & # 8216 ; authorization, & # 8217 ;

and a signifier of & # 8216 ; control & # 8217 ; . Inevitably, authorization suggest the impression of power purpose

at a mark, and frequently over group of people or persons without & # 8216 ; control & # 8217 ; . In

bend, power is instead destructive, its nature is the encouragement of a society where

persons strive to suppress one another. By and large, human sort have ne’er learn header

with this fact, therefore locking itself in a rhythm of voluntary decay.

Ayn Rand sums it up in a quotation mark, “ Life can be kept in being merely by a changeless

procedure of self-sufficient actions. ” In her vision, she proposes advancement as a

measuring of power and a solution to the & # 8216 ; procedure of self-sufficient actions & # 8217 ; ,

as an person who exist non to prevail over other work forces, but in the conquering of nature.

Nature is a formidable enemy which trembles the bosom of the weak, but to great work forces,

it & # 8217 ; s dangers serve as an inspiration. Ayn Rand worships the illustriousness in work forces who

darings to interrupt the Cycle and meekly honer them by making the character of Howard Roark,

a symbolism of strenght and finding.

Roark is & # 8216 ; self centered & # 8217 ; , & # 8216 ; self generated & # 8217 ; , & # 8216 ; self

sufficient & # 8217 ; , & # 8216 ; self motivated & # 8217 ; and is the ideal adult male. He represents a

powerful locomotor, drawing his lone lading of an self-importance and armour plating which protects it.

Power watercourses from this nervous nucleus, it surges in a fluxing shield that illuminates an ora

of singular enery, fuel that can merely come from an person.

The adversary, Ellsworth Toohey one time claims that, “ A thought adult male can & # 8217 ; t be

ruled. ” This statement purpose at an opposition that is superior to all and including

society. Roark thinks and this gives him the power to make. Godheads are mile rocks,

set far from the fuilthy ranges of the mass rabble who deserves no topographic point for competition.

Godheads travels chartless waies into a alone fate, prosecuting unmanageable

possibilities. Society deficiency control over Roark, this hatred overwhelms them and they set

out to destruct him. The Leeches complicates themself in assailing something that is prone

to their touch. Roark is non an image of a adult male, but a holograph that is immune to outside

interference.gives him a freedom no other enjoy and that is true felicity.

At first, Roark & # 8217 ; s character can be on the hideous side, day of reckoning humourous and awfully

intiminating. However, he is the merchandise of a extremist mind and therefore is an unbelievable

construct of idea. Believing in his being aid to understand the doctrine behind

his character and like wise the character behind the doctrine.

Possibly at the morning of creative activity, all human existences can be considered paupers in footings of

cognition, wisdom and doubtless, the power to do appropriate determinations. Simply put,

life & # 8217 ; s a uninterrupted hunt for a hardy foundation, upon which will raise a

monumental shrine for those who succeeds, and for mindless others who fail to take the

right way, it will be their concluding resting topographic point, six pess under. Success is high for

those who search smartly, but more significantly for those who knows where to seek the

counsel. There are few nevertheless, that surpass the phase of seeking, they go beyond to

roll up their wisdom into a instruction, counsel in the signifier of a doctrine. Ayn Rand is

one among them.

Individuality is the doctrine which exemplify & # 8216 ; self & # 8217 ; , promotes illustriousness and

prolong length of service of the human race. It contains the power lock inside every person.

Our duty as an enity on this planet, is to tap this unbelievable beginning of energy,

ustilizing this fuel to propell humanity into the deepness of the hereafter.

This is a lesson readers of Ayn Rand & # 8217 ; s doctrine will ne’er bury. We are supplied

with assorted waies to take in life. The true heroes will cognize which he is to take and

reamain above all others. Those who fail, will stop up in the thaw pot of society, their

fire of freedom extinguished.

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