The function of adult females in Ancient Greece all depended on the metropolis where one lived. In Sparta. adult females were more valued and respected by work forces. so the work forces were willing to give them more rights and chances to do their ain determinations. In Athens. work forces had a more traditional position on adult females and believed that they shouldn’t belong in society ; so hence. work forces chiefly monitored the adult females actions. Sparta lies in the Peloponnesus. in the South. The Spartans set up a brutal and rigorous system of control. Assemblies made up by male citizens approved the major determinations in Sparta.

Since the work forces of Sparta valued how adult females looked. beautiful and attractive adult females were granted more chances which finally led to holding more rights. Attraction was what Spartan people cared about most. In order to measure the women’s beauty. work forces would inspect the adult females while they were wholly bare. Womans had mirrors all over. so they were invariably looking at themselves and repairing themselves. They obsessed over their expressions and visual aspects. Once a adult male was pleased with the adult female. he would take her and get married her. Men besides prized beautiful adult females and sought them as brides. even interrupting some of society’s regulations to win them. ” .

The people with the best expressions were the most well-thought-of and noticed by people. “In Sparta beautiful people were extremely self-esteemed: the best-looking adult male and adult females were most admired” . Womans who weren’t beautiful didn’t get chosen by the work forces to wed. and hence lived with their male parent and hardly had any rights and freedom at all. The work forces merely marry the beautiful adult females and one time you are married you are given much more freedom and rights to populate by.

The work forces of Athens believed that the adult females had a specific function in society. While the work forces were off doing determinations. they expected the adult females to be at place taking attention of the kids. family. and supervising the slaves. “Courtesans we keep for pleasance. courtesans for day-to-day attending upon our individual. but wives for the reproduction of legitimate kids and to be our faithful housekeepers. that is all. ” ( Nardo. 57 ) . The work forces used hapless and lower category adult females for their ain pleasance. and they used their married womans to take attention of the kids and to be their personal housekeepers.

The manner the work forces talk about their married womans is like they are mentioning to them as their ointments. they don’t give them any regard at all. Beauty wasn’t valued in Athens. it was much more of import to be at place and maintain it clean while caring for the kids and slaves. The adult females covered their organic structure and were normally by themselves. If they were to of all time travel out. they had to be accompanied by an bodyguard. The Athenian adult females weren’t granted many rights because the work forces merely didn’t believe that they should be given rights. They thought it was much more of import for the adult females to be at place observation over the childs. and slaves while maintaining the house tidy.

So hence. the Athenian work forces didn’t prioritise women’s rights because they strongly believed that their topographic point was at place. “The procedure that we go by today. a immature adult females run intoing an eligible immature adult male. falling in love. and make up one’s minding to acquire married-was mostly unheard of in Athenian society” . The manner the Athenian matrimony procedure took topographic point was the bride got married off to the hubby by her male parent. The bride was lawfully incapable of set uping her ain matrimony. The intent of matrimony was non for love. instead babes. money. land or what of all time the hubby and the male parent of the bride agree on.

It wasn’t unusual for matrimony to take topographic point with adult male and adult females non cognizing much about each other. The adult females would largely acquire married off for the first clip between ages 14 and 18. It didn’t affair if the brides were responsible or non. the work forces would do all the of import determinations about the family. “For a adult females must love her hubby even when she has been married to an undistinguished adult male and non arouse a competition of pride” ( Lefkowit. 2005 ) . Even if a adult female is unhappy in her matrimony agreement there is nil she can make to alter it. she can non go forth. or Rebel.

In Athens. matrimony wasn’t extremely valued ; the matrimonies were based entirely on the bride’s male parent and husband’s determinations and trades. The Athenian adult females did non hold any say or sentiment on who or when they marry. The hubby and male parent made trades and controlled their matrimonies wholly. while the adult females were pushed aside with no voice. In Sparta. the adult male chose a adult female who was cross in age who he wished to get married. The matrimony remains a secret. and they live apart. until the bride gets pregnant and they can travel in together.

The brides had to be a responsible and capable bride. because they managed most of the family and kids. The adult females in Sparta “largely took precedency over work forces in that sphere” . The Spartan work forces had to take their bride sagely. and had to do certain that they were fit to the occupation of running the family. and doing of import determinations. In Athens. the work forces considered themselves the leaders. and they felt that the lone function of a adult females was to remain at place and ticker over it. hold babes. and maintain the population turning and healthy. The work forces were the leaders. the adult females lived in fright of the work forces.

They were non allowed to ain land under any fortunes. They were non allowed to look in tribunal. They were non allowed to set up their ain matrimony. and they were non allowed to travel out of the house by themselves. merely accompanied by their male parent or hubby. The work forces created rigorous Torahs that separated them from the adult females. and told the adult females precisely what to make. and how to move. The adult females were considered merely citizens and nil else ; they played functions in spiritual festivals. but they had perfectly no existent determinations in jurisprudence or society.

In Athens. the work forces were the leaders. and believed that the adult females were merely good for the small side things. like watching over the family. acquiring pregnant. and maintaining the population turning. they did non believe that they were capable for anything else of import which is why they were given no existent rights. The work forces of Athinais were considered “like god” and had insane musculus and strength ; the adult females were looked at “imperfect beings” and got pushed aside by the work forces with no functions to protect them. In Sparta. the adult females had active functions in the community and specific establishments.

In Sparta. unlike in Athens. it was really of import to be fit and strong ; they cared a batch about military preparation. war and combat. The adult females engaged in many physical preparation similar to the train that the work forces went through. but non as intense. If they were of all time needed. the adult females were capable of stepping in and contending. The adult females of Sparta were really vocal and were non every bit afraid to stand up to the work forces. because they were non treated as otherwise. Womans were allowed to ain land. even if she had brothers. a adult females can portion the heritage of her male parent. if she had no brothers. she can inherit all the land.

The adult females were fit. smart. and confident about themselves. hence more capable of taking on function in society. The Athenian work forces passed a jurisprudence that purely controlled women’s societal and sexual behaviour and limited what the are able to have. and inherit. They had bounds on the figure of adult females who could take part in funerals. the adult females were non allowed to pay testimonial to the household of passing ( shiva call ) . and when this was allowed on particular fortunes. there was a bound of no more than 5 adult female ; they made a regulation that the adult females were non allowed to go forth the grave before the work forces at a funeral. imited the sum of adult females allowed in church. and spiritual festivals. The intent of the work forces purely curtailing the woman’s rights and restricting precisely what they are and are non allowed to make. was to coerce them to be at place. bring forthing more kid to maintain the population fluxing. and to watch over the land within the household.