The Yin Yang symbol besides normally referred to as the Tai-Chi symbol is easy thought of in today’s popular civilization as a mention to the Sun ( yang ) the Moon ( yin ) and the existence. Allen Tsai’s article provides some penetration into the beginnings of the symbol itself. the significance behind the curvature of the symbol. and how the Chinese symbol has found a topographic point in popular civilization. Allen Tsai goes into expressed item on how the Chinese developed a surprising apprehension of the stars and how they used the configurations and the Sun to find the seasons. the length of a calendar twelvemonth and the clip of the earths rotary motion around the Sun.
Tsai explains how the symbol is at its basic significance a “Chinese representation of the full celestial phenomenon. ” In Alexia Amvrazi’s essay discoursing the Evil Eye symbol. she presents all facets of the symbol including what it is used for. who uses it. and why it is used. She explains that the Evil Eye is “a glimpse believed to hold the ability to harm those on whom it falls” and can take topographic point at any given clip from any given individual. ( Amvrazi ) .
The primary intent of both. Where Does the Yin Yang Symbol Come From? and The Eyess Have It: Evil Eye in Greece. is to inform the reader of both the significance an the usage behind these good known symbols. This is clearly shown by the elaborate descriptions of the symbols and the informative information ; such as Amvrazi’s effort to explicate to readers the many different civilizations “Jewish. Islamic. Buddhist. Hindu and Christians” and how they incorporate the Evil Eye’s intending into their instructions ( Amvrazi ) .
The enlightening intent remains prevailing in Tsai’s essay as he explains that “the Yin Yang symbol is a Chinese representation of the full heavenly phenomenon” and that it “contains the rhythm of Sun. four seasons. 24-Segment Chi. the foundation of I-Ching. and the Chinese calendar” ( Tsai ) . The common form of both writers is that they each began with the beginning of each symbol. Tsai demonstrated this by get downing his essay by explicating the the Yin Yang symbol is “sometimes called the Tai Chi symbol” and that “Tai Chi is from I-Ching. ” besides known as “the greatest foundation of Chinese philosophy” ( Tsai ) .
Amvrazi exhibits this form by get downing her essay off with a scenario of where 1 might hold experienced a consequence of the reception of the Evil Eye and so goes on to explicate what the evil oculus is. what the causes are and who is susceptible to it The secondary intent of Tsai’s essay is to depict. He describes many different facets of the symbol. He explains that the “is a symbol uniting the Sun ( top ) and Moon ( underside ) ” ( Tsai ) . He besides goes a spot deeper into his account by depicting the unchanging regulations and different ways to detect the sky in order to find the “four directions” ( Tsai ) .
He besides provides multiple visuals to travel along with each description. He continues by discoursing the seasonal alterations and the rhythm of the Sun. It’s about as if he provides his readers with a measure by measure instructional press release of how to find the many alterations our existence brushs throughout the class of a twelvemonth. or many old ages for that affair. Alexia Amvrazi’s essay is really similar in that her secondary intent is coincidently besides to depict. In this instance. she describes what the existent Evil Eye symbol looks like.
Her description states that one could acknowledge an Evil Eye as “glass blue oculus appeals to guard against the evil eye” ( Amvrazi ) . She states farther that these appeals “are still on a regular basis sold” and worn by many people. They can be spotted on a more regular footing in states such as Greece and Turkey where many of the occupants are really spiritual and/or superstitious. The following form shown throughout Tsai’s essay is a spot of a spacial 1 in the since that throughout the whole essay. Tsai discusses the of all time altering universe and its relation to the Sun and Moon in the sky.
He even talks about the many places of the Dipper and the manner the Sun is affected by its alterations. The following form in Amvrazi’s essays differs from Tsai’s in that she takes more of a comparison and contrast path when she discusses the similarities and differences in the ways the Grecian Church and folklore view the erosion of the Evil Eye appeal. The “Greek church and folklore are both united…in their belief that the expletive of the evil oculus ( or kako mati ) exists. but divided in how it can be warded off or tackled” ( Amvrazi ) .
The concluding intent of both Tsai and Amvrazi’s essays are to assist do such proficient constructs as these more apprehensible to the general populace. They each carry through this undertaking by presenting. in Tsai’s instance the Ying-Yang symbol and in Amyrazi’s the Evil Eye symbol and supplying an in deepness and comprehensive apprehension of both. What’s great about each essay is that both writers strive to do them every bit apprehensible as possible by interrupting down each subject every bit much as possible while still maintaining the audience interested.
The concluding form of organisation in Tsai’s essay is a spot of a procedure oriented one. He discusses the procedure of “recording the Dipper’s places and watching the shadow of the Sun” ( Tsai ) . This procedure was used by ancient Chinese [ when they ] determined the four directions” ( Tsai ) . The concluding form of organisation in Amvrazi’s essay is used to present and specify new nomenclature used in the churches in relation to the Evil Eye. For case. she references a term. “kako mati” which is another term for Evil Eye.
She continues to present a few other new words. such as “Vaskania. ” all of which are used to assist spread out readers cognition of the Evil Eye and the positions of the Grecian church. Overall the two essays were both written with the primary purpose of informing their audiences of the significance and utilizations of the Yin and Yang symbol and of the Evil Eye. Tsai chief focal point was on the existence and all its alterations. He talks a batch about the place of the Moon. Sun. and stars in the sky. The chief focal point of Amvrazi’s essay was to cast visible radiation on a symbol recognized by many different civilizations and its significance.
