Different linguistic communications result in different universe positions. Different linguistic communications direct their talker to a certain manner of thought and paying attending to certain facets of the universe around them. So interlingual rendition is non merely happening the best equivalent but besides happening appropriate ways of stating things in another linguistic communication. The chief job for a transcriber is to keep the local colour of beginning text ( foreignization ) or to set the text harmonizing to the civilization of the mark audience ( domestication ) .

One of the chief ends of literary interlingual rendition is show the esthesias of the source-language civilization to the target-language audience. Conveying cultural elements is non an easy undertaking. The transcriber should non merely be a bilingual but besides a bicultural. S/he should be familiar with the author’s purposes and readers’ outlooks. S/he should analyze the history. societal construction. faith. traditional imposts and norms of both beginning and mark texts which s/he is traveling to interpret. Some of the jobs which an Indian transcriber ( or possibly any transcriber ) faces during interpreting culture-specific points are as follows:

* Translating proper names

* Translating grammatical signifiers which show regard and euphemism * Translating societal relationships
* Translating life style and values
* Translating symbols
* Translating wonts
* Translating national or spiritual ceremonials
* Translating imposts and traditions
* Translating spiritual Acts of the Apostless. myths and fables
* Translating geographical and environmental phenomena
So the transcriber should non lodge to word-by-word interlingual rendition but s/he should replace certain elements in the work. S/he should try to convey cultural quality from one linguistic communication to another.