The “Ballade Of Worldly Wealth” by Andrew Lang is a verse form of warning. The scene could be any town because the talker references topographic points and things that could be found anyplace. like merchandisers. soldiers. and priests. Although this verse form was written in the nineteenth century. the audience could be from any period of clip because money has ever been about. along with the problems it can convey. Lang’s subject throughout the verse form is that there is danger when we seek to obtain pecuniary wealth. Using rhetorical forms and a Haiku construction with an terminal rime strategy. Lang takes the readers through a prophylactic account ; Money might be necessary. but excessively much of it can be unsafe. Lang begins stanza one by bodying money as something that can physically carry a town. speaking control of it. He writes that “money taketh town and wall” ( 1 ) . intending that money invades a town and finally usurps power. It can make this by masking itself as “Good” and “Truth” ( 6 ) . But. as Lang points out. beneath this facade lurks “Evil” ( 5 ) . Because money is sinister. it can “ne’er bestow Youth. and Health. and Paradise” ( 7-8 ) .

This correspondence that Lang uses in each stanza expresses the impression that money can non purchase or supply these virtuousnesss. This imagination continues in stanza two where Lang describes how cute money is in carrying people to travel to war over it. In add-on. the thought in “Money maketh festival. Wine she buys. and beds can strow” ( 1-2 ) that the objects money can purchase are fliting. with no enduring value. The impression that work forces would lose their lives in conflict over money indicates the power money can hold over human ground. When Lang writes of “soldiers processing to and fro” ( 5 ) . he is showing that the chase of money is ongoing. The correspondence of immorality remains in the line “Gaineth ladies with sweet eyes” ( 6 ) . proposing that there are those who would be attracted to another strictly for the interest of money. Once more Lang underscores the parallel function of money as immorality in the first line of the 3rd stanza.

His statement that “Money wins the priest his stall” ( 1 ) clearly reveals that even those who we expect to be immune to the enticement of money can be stained. “Money maketh wickedness as snow” ( 5 ) . is a metaphor smartly used by Lang to demo the contrast between good and bad. Most people view snow as something pure and immorality as something bad. Lang once more asserts that with adequate money a “Place of repentance supplies” ( 6 ) . intending that with adequate money. even evil can be made good. From the really get downing. Lang references money. and he carries the subject that money is more frequently a bad thing throughout the verse form. With the usage of personification. imagination. correspondence. and metaphor. the reader understands the construct that money can. and does. pervert even the most honest of people. His thoughts about money in the nineteenth century are true today. It’s true that money is needed to last. but there comes a point when one acquires excessively much wealth. and that wealth can go a arm that controls a person’s sense of right and incorrect.