The Seafarer And The Wanderer Essay, Research Paper

Anglo-Saxon laments trade with male chumminess and the bond between adult male and his Godhead. Although there are many laments, The Seafarer and The Wanderer are two of the most outstanding. Both of these laments deal with the loss of societal society and the pursuit for a Christian sense of being close to God. There are many similarities and differences between the two verse forms. Some of the differences will be discussed here. These differences include point of position, manner or signifier, and temper. Understanding of the laments will besides be discussed here.

The point of position for The Seafarer is first individual narrative. The talker tells the narrative as if he truly experienced the events. The talker makes statements like, & # 8220 ; how I in rough yearss / Hardship endured oft. & # 8221 ; ( 3-4 ) . The readers view this as an experient position. In The Wanderer, the point of position varies. It begins with first individual and so alterations between 3rd individual and first individual. The talker makes mentions to his ain experiences and so offers suggestions for action. The talker seems to hold an activist point of position, whereas the talker for The Seafarer has a dovish point of position.

The manners of the two verse forms are really different. In The Seafarer, the linguistic communication is hard to understand and the sentences or lines are really unsmooth. This allows for some misunderstanding among readers and hearers. The Wanderer is put into a more organized and structured signifier. When reading The Seafarer, the reader must concentrate and pay close attending to what the talker is stating. The complicated construction and the abstract signifier deflect the reader. The reader of The Wanderer is able to concentrate on the intending the talker is seeking to pass on because the ideas are in an

organized manner. This allows the reader to acquire a more in deepness apprehension and reading of the cardinal message.

The differences described antecedently, lead to the minute

T of import difference of all, the temper. The temper of The Seafarer is dark and drab. This is partially due to the pacificist feelings that the talker has. It seems as if the talker is on a life or decease pursuit for a relationship with God but takes no action to acquire the company needed for endurance. In The Wanderer the talker seems to take an active function in happening the quest for God. He does this through his suggestions of behaviour and programs of action. This allows The Wanderer to hold a more hopeful and brighter temper in the state of affairs. The Seafarer seems to be wholly submerged in desperation.

The overall significance of The Seafarer seems to be that if you are inactive, no affair what happens if you do non take action, your ends will ne’er be achieved. No affair what the talker does, he can non happen that desired bond with God. The talker has been exiled and the lone friend he has is God but he does non look to be able to happen God & # 8217 ; s company. The significance of The Wanderer comes across as a lesson to be learned from the talker. He gives fantastic advice to the reader on what to make in a state of affairs similar to the 1 he is in. The talker is taking an active attack in order to run into his end. The talker of this verse form has besides been exiled but has hope that if he follows a Christian set of regulations, he will happen God & # 8217 ; s love and friendship.

The readings of these laments can be really different, yet really similar. The talkers have been through similar state of affairss, get downing with expatriate, and are now experiencing sad and lonely. They are separated from their friends, household, and God. The difference

is, The Seafarer has merely desperation, but The Wanderer has a branchlet of hope. With these similarities and differences, readers can misinterpret and misconstrue the message of the laments. The point of position sets the manner, the manner sets the temper, and the temper allows for understanding and significance. The existent apprehension of the laments come from experience, research, and cognition.