A Brief Comparison Of The Conspiracies And

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Character assassinations Of Julius Caesar And Jesus Christ Essay, Research Paper

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Julius Caesar, one of Rome & # 8217 ; s most powerful leaders, and Jesus Christ, who was

called & # 8216 ; The male monarch of the Jews & # 8217 ; , and was the supposed Son of God. What could these two

wholly different people have in common? Well, it is non merely that they portion the same

initials. Julius Caesar and Jesus Christ had an about indistinguishable ruin, both with secret plans,

plotters, and mindless battalions.

The most noticeable comparing is between Marcus Brutus and Judas Iscariot.

Marcus Brutus was Caesar & # 8217 ; s friend, and was besides a member in the senate. Judas Iscariot

was one of the 12 adherents chosen by Jesus Christ. Both Brutus and Judas plotted

against and betrayed the 1s apparently most of import to them. Shakspere did

give Brutus the alibi, & # 8216 ; It was the best for Rome. & # 8217 ; Yet in his monologue he had to

convince himself that it was what had to be done. Judas Iscariot betrayed Jesus

for 30 pieces of Ag from the high priests. Brutus was asked to fall in the confederacy

by the senate to give it a baronial visual aspect. Judas was ask to uncover Jesus & # 8217 ; location by the

Pharisees because they feared him and wanted him dead.

& # 8220 ; Then one of the 12, called Judas Iscariot, went unto the main priests. And said, & # 8220 ; What are you willing to give me if I deliver Him to you? & # 8221 ; And they counted out to him 30 pieces of Ag. So from that clip he sought the chance to bewray Him. & # 8221 ;

( Matthew 26:14-16 )

& # 8220 ; It must be by his decease: and, for my portion, I know no personal causes to reject at him, But for the general. He would be crown & # 8217 ; vitamin D: How might that alter his nature, there & # 8217 ; s the inquiry. It is the bright twenty-four hours that brings forth the adder ; And that craves wary walking. & # 8221 ;

( Julius Caesar I, iii. 10-15 )

The following comparing is Mark Antony and Peter. They were both were good

friends and retainers of the 1s murdered. First, Caesar dismissed Antony to wait outside

of the senate council meeting, the twenty-four hours he was murdered. When the Roman soldiers came

for Jesus in the Garden of Cedron, his adherents drew their blades, and Jesus dismissed

them every bit good, and in making so, s

ealed his destiny.

After the plotters murdered Caesar, Antony enters to happen Caesar dead at the

custodies of his friends. After a few words, he shakes each of the plotter & # 8217 ; s bloody custodies,

demoing cowardliness. After the crucifixion of Jesus, an angry rabble confronted Peter and

accused him of being one of the Disciples of Christ, and he denied everything.

Another similarity between Jesus and Julius is the vesture they wore. Caesar

wore a violet robe and a laurel Crown, and was mocked for it by the plotters. Prior to

Jesus being put on the cross, the soldiers, mocked him by seting a violet robe over him,

and a Crown of irritants over his caput, meaning that he was so at that minute, & # 8216 ; The

King of the Jews. & # 8217 ;

In both narratives, the mindless multitudes were easy manipulated. In Julius Caesar,

After Caesar & # 8217 ; s blackwash, Brutus gave a address before a crowd of Romans. With that

address he attempted to acquire to believe it was better that Caesar was dead, and he

succeeded, but merely momently. Moments subsequently, Antony spoke on the behalf of Caesar.

Antony was able to antagonize Brutus & # 8217 ; speech by stating that the plotter & # 8217 ; s actions

were unreliable.

In the same sense, at the banquet of the governor, it was accustomed to let go of to the

crowd, one captive of there pick. The mindless rabble chose a barbarous liquidator called

Barabbas, over Jesus Christ. The high priest bribed the crowd with little sums of

Ag to name out the name of Barabbas.

In both narratives, the informers ended up perpetrating suicide due to their determinations.

Brutus had his servant keep his blade as he ran on it. After the crucifixion of Jesus,

Judas, out of shame, ran back to the High Priests and returned the Ag. Then went to his

place, and hanged himself.

Since Julius Caesar is a drama based on pure history, and The Bible is based on a

faith, we can non be certain if the two narratives have a connexion. If it were true, and they

were connected, the popular sentiment would most probably be that The Bible is a fraud, with a

secret plan derived from the ruin of Julius Caesar. Or possibly I & # 8217 ; m merely paranoid. You decide.

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