Mosess Essay, Research Paper

While Grecian myths and Biblical narratives appear to be highly different, the relationship between Athena and Telemachus

( Odyssey ) and that between God and Moses ( Exodus ) are similar in that both Telemachus and Moses were of the chosen household,

were loath heroes, and were given specific instructions which required travel. Chiefly, these two narratives differ in that Athena and

God chose different ways to talk to Telemachus and Moses, severally. Both Athena and God had a chosen household in which

they demeaned to be their most faithful followings, and hence, they took the best attention of such households. Athena chose Odysseus?

household. She favored Odysseus throughout his life by giving him several gifts. Odysseus was famed to be an first-class warrior and a

genuinely wise adult male. Both war and wisdom are Athena? s fortes. Odysseus favored Athena with forfeits, gifts, and supplications. While

Odysseus was sailing and contending the will of Poseidon, Athena continues to take attention of his household. Penelope is said to be one of

the best weavers in all the land. Again, weaving is Athena? s strong suit. Finally, the beginning of the Odyssey focuses on Odysseus? boy,

Telemachus. Thus, the goddess of war, wisdom, and weaving favours him. Athena speaks to Telemachus to give him courage and to

instruct him of her wants. She favors Telemachus by doing him fine-looking and strong. She even reassures him that? the Gods

hold non marked out your house for such an obscure hereafter? ( p. 84 ) . Therefore, Athena? s favouritism is inherited. God chooses a household in

which his favouritism will passed down through the coevalss as good. Moses is a descendant from the house of Levi. His sires

consist of the much-revered Abraham, Isaac, and Jacob. He is a Hebrew by blood, but he was raised as an Egyptian. While Moses

does non understand his birthright, and it is several old ages before he patterns his birth faith, God still chooses Moses as his

prophesier. As the narrative subsequently continues, Moses? seed is besides good blessed with land and good luck. The most of import facet being

that God gave Moses, his kids, and the other Hebrews land which is the most valued ownership even in modern criterions.

Similarly, Athena gave a land in Ithaca to Odysseus? household. Ironically, both Telemachus and Moses feel that they are non worthy

of their several God? s grace. In other words, their several Gods spend much clip converting the loath heroes to follow their

orders. When Athena foremost meets Telemachus, she praises Telemachus for being Odysseus? boy. Telemachus downplays the

compliment and about rejects the thought that he is the great hero? s boy: ? Who, on his ain, has of all time truly known who gave him life? ?

( p. 84 ) . Athena reassures him that he is Odysseus? boy and that she and the other Gods take his household. Telemachus refutes that

he can non talk good, and people will non listen to him. Additionally, when Telemachus is talking with Nestor, he offends Athena

with his? I? m non worthy? attitude. To which Athena answers, ? It? s light work for a willing God to salvage a mortal even half the universe off?

( p. 114-1

15 ) . Continually, Athena must reassure the loath hero, Telemachus. God faces the same challenge in converting

Moses that Moses is the chosen one. Following a similar form, Moses is amazed that he is the chosen one since he was non

raised a Hebrew. While staring in to the combustion shrub, Moses asks, ? who am I that I should travel to Pharaoh and that I have to convey

the boies of Israel out of Egypt? ? ( Exodus 3:11 ) God proceeds to convert Moses that He is with Moses. Moses so admirations why

the people will listen to him. Moses repetitively claims to be a hapless talker and has a questioning attitude. God begins to anger and

provinces? Who appointed a oral cavity for adult male or who appoints the speechless or the deaf or the clear-sighted or the blind? Is it non I,

Jehovah? ? ( Exodus 4:11 ) Throughout, Exodus, God must remind and convert Moses that he is to take the people and be the hero.

Athena and God come to their several people in order to teach them on going agreements. Athena instructs Telemachus

to take a journey in order to happen out what had happened to his male parent. Athena farther gives Telemachus instructions on how to cover

with the suers and assorted other family issues. God instructs Moses to take a journey into the land of Egypt to deliver the

Israelitess and convey them out of Egypt and bondage. God gives Moses several instructions on how to travel about this including thaumaturgy

fast ones. Therefore, both Athena and God send Telemachus and Moses, severally, on a long journey. Finally, the two narratives show their

differences in presentation, tone, polytheistic thought versus monotheistic thought, and even on how the Gods instruct their

mediums. The manner of presentation fits the people for whom it was written, the Greeks versus the Hebrews. Thus, the Gods had to

follow their several tradition in giving orders. Athena appears as several different people in order to state Telemachus of her programs.

She appears as Mentor, Mentes, and several other characters as she sees fit. God uses a firing shrub as his first contact with

Moses. Then, it is assumed that God or at least God? s voice is straight talking to Moses. Unlike Athena, God ne’er appears

before Moses in any sort of human signifier. In this mode, Athena appears to hold a more personal relationship with Telemachus

because they are able to interact in a less baleful mode, ? human? to human. While God and Moses do have shut

relationship, God remains good? above? Moses. God does non literally walk with Moses ; whereas, Athena literally walks with

Telemachus. Thus, the relationship between Athena and Telemachus is one of close interaction, but Athena is still perceived as a

Supreme Being. Athena and God chose their several household, comfort their loath heroes, and send their chosen 1s on a

mission that requires much travel. The relationship between God and Moses is one of supreme laterality, but God still shows love

and kindness with a personal touch towards Moses. Thus, the relationship between Athena and Telemachus and that between God

and Moses is similar in most every facet from birthright to the devising of a hero.

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