Witchcraft Hysteria In The Crucible Essay, Research Paper

Witchcraft Hysteria in & # 8220 ; The Crucible & # 8221 ; In 1692, in Salem Massachusetts, the superstitious notion of enchantresss existedin a society of strong Christian beliefs. Anybody who acted out of theordinary was accused of being a enchantress and so the accuse would really beforgiven if the blamed their accusals on another person. This was themain thought of a drama entitled, The Crucible by Arthur Miller. In this drama agroup of immature misss move up and are so accused of being enchantresss. Thesegirls so blame other people in order to acquire out of problem and even pretendto be & # 8220 ; bewitched & # 8221 ; in forepart of the tribunal during a test. This leads into thedeaths of some guiltless people who were accused and automatically found guilty. I believe, in many ways the people of Salem were responsible for the witchhysteria. The individual with the most influence was the character, Abigail.Abigail had an matter with a adult male by the name of John Proctor. Proctor brokecontact with Abigail and exhausted clip and involvement in his married woman, Elizabeth.Abigail gets covetous because of this and Abigail, a few other misss, and aservant from the Caribbean named Tituba dance about in a order that theybelieve it will kill Proctor & # 8217 ; s married woman. Rev. Parris, Abigail & # 8217 ; s uncle, sees thisand studies it. When Abigail is questioned about this, she denies everythingand doesn & # 8217 ; t state the truth about what truly happened. The intelligence of her andthe other miss & # 8217 ; s unusual actions gets about and the craze starts.Without Abigail & # 8217 ; s superstitious notion, and her fright or stating the truth, I thinkthe events in The Crucible wouldn & # 8217 ; Ts have gotten every bit serious as they did oreven started. John Proctor was another accelerator to the enchantress craze in Salem.John Proctor has an matter with Abigail, but he and his married woman do do up andget along good. John Proctor adds to the craze when he and his married woman aretalking about Abigail and why she is moving so curiously. Although John Proctorknows she is doing up everything and blaming guiltless people, he isreluctant to go to Salem and attest her as a fraud to the tribunal. If hewould have done this the enchantress tests could ha

ve stopped at that place. Another manner

John Proctor could hold contributed to this lunacy but his moral didn & # 8217 ; t lethim occurs when at the terminal of Act IV he says he will squeal to the jurisprudence whohe saw with the Satan in order to salvage himself from deceasing or from imprisonment. Fortunately, John Proctor realizes this is incorrect and he does non give theconfession and he hangs because of it. Although finally John Proctor didadd to the craze a small, he still helped it halt. The last individual I think was played a large portion in the spirit of thewitch craze is Governor Danforth. Danforth was a large portion of the actualtrials and his tribunal system was really barbarous and barbarian, in fact he said, & # 8221 ; If you are non with the tribunal, you are against it & # 8221 ; which fundamentally means inmy sentiment, if you are on test and you don & # 8217 ; t believe what the tribunal believesthen you are guilty. His words in this sentence where a immense portion of theconclusion on what finally happened to the misss and all that wereinvolved. The tribunal believed they were all enchantresss and they truly had nochance to turn out them incorrect. Danforth contributed to the craze another wayin the method that he used to judge who was guilty in footings of evidence.He believed word of oral cavity more than existent proved grounds, largely because hewanted these tests over fast and he wanted it to turn out the manner he wantedthe trails to stop. Without Danforth & # 8217 ; s nescient tribunal processs and weakjustice system, the trails would hold gone much better and the truth of thehysteria would hold most likely been uncovered. The ignorance and superstitious notion of the people of Salem wereresponsible for the enchantress craze. I believe that this sort of hysteriacould ne’er exist in a society like I live in today. Today & # 8217 ; s tribunals are muchbetter than the theocratic church/courts of the late 1600 & # 8217 ; s. Another thing toconsider is that our Declaration of Independence and our freedom provinces thatwe have freedom of faith. So even if person was a & # 8220 ; enchantress & # 8221 ; and didn & # 8217 ; t harmanybody they would have more problem from today & # 8217 ; s media than from the jurisprudence. I am glad I didn & # 8217 ; Ts have to travel through that horror and I & # 8217 ; m happy I ne’er will.