The Salem Witchcraft Trials Essay Research Paper

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3-4 page Research Paper on Cotton Mather

? The Salem witchery tests, ? a phrase non excessively frequently heard these yearss in mundane conversation. Enchantresss firing at the interest, or submerging in a bath of H2O, and possibly the most humanist manner of their executing, hanging ( 5 ) . This piece of American history is a prudent illustration of how mundane people can, and were, be lead astray from what would usually be considered pathetic and absurd thoughts, into something that warrants these atrocious agencies of human death. What or more significantly who was responsible for this ruinous loss of life? The Quaker society of colonial America was where these events took topographic point. The term Quaker refers to a member of a spiritual religious order called The Society of Friends, which had important spiritual influence in the northeasterly parts of America, possibly excessively much influence. The adult male who played a great portion in these events was Cotton Mather.

Cotton Mather was an highly influential adult male during the 65 old ages of his life here on Earth ( 1663-1728 ) . Cotton was the boy of Increase Mather and Maria ( Cotton ) Mather ( 1 ) . His male parent, an educated adult male who was curate of the Old North Church in Boston and besides the president of Harvard College, set a high case in point for his immature boy to follow ( 2 ) . Cotton, inspired by his male parent? s success, graduated from Harvard College at the age of 16 and went on to be ordained as curate of the Old North Church in 1685 ( 2 ) . It is here where Cotton additions the apparently unsighted trust of the members of this community, which enables him to hold such a important influence on the result of this period of history. Cotton used his influence as curate through the church to convert the people that enchantresss were populating amongst their society. This is possibly the lone negative influence he had to society. Cotton was besides an first-class author. His major publications were Wonders of the Invisible World in 1693, Magnalia Christi Americana in 1702, Bonifacius twelvemonth 1710, Memorable Providences, Associating to Witchcrafts and Possessions in 1689 and several others. What type of adult male was Cotton Mather? What did he value? And how did his authorship reflect his beliefs?

Let us first start by measuring a authorship related to the events described above, The Wonders of the Invisible World. In this publication, Mather makes many mentions to histories of eyewitness testimonies and confessions of the accused ; non merely to warrant, but besides to turn out that the Salem witchtrials were a God sanctioned attack against Satanic plants. Mather says, ? He ( the Satan ) has wanted bodied hosts to oppress us, as the people of God have in the other hemisphere been persecuted: he ( the Satan ) has hence drawn upon his more religious 1s to do an onslaught upon us. ? ( 2 ) Mather? s usage of the term? religious 1s, ? is meant to stand for the accused enchantresss of the clip. Enchantresss, Mather believes, are the work of the Satan. Throughout this composing Mather quotation marks from the Bible. Mather knows that the people of his church would non make bold inquiry the cogency of the Bible. So, by taking specific poetries that favor the intended end of his Hagiographas he is able to add stone solid cogency to the statements he is doing to the members of his church. Mentions to past state of affairss illustrated in the Bible prove to Mathers? audience that these state of affairss happened one time and could go on once more. The mentions to the Bible combined with Mather? s claim of witchery were evidently adequate to convert the people of this town that their curate was right in his beliefs.

The Negro Christianized is an essay by Mather about the relationship between slaves and slave proprietors. Mather once more uses the Bible to add cogency to the chief message. Mather quotes Ephesians 5.9, ? Masters, know that your Maestro is in Heaven. ( 7 ) ? With this he sends a message to break one’s back proprietors so strong it is about as if it came from God himself.

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After reading many of Mather? s works it is clearly apparent that he will make anything necessary to transport out what he believes to be Gods will. Mather is a really spiritual adult male and does everything in the name of God. A rubric to one of his Hagiographas was labeled? What Must I do to be Saved? ? When Mather refers to being saved he is mentioning to being saved in the eyes of God. Mather believes himself to be an authorization refering the affairs of God, and at this clip, particularly with the Puritan society, he was considered the authorization. Every one of Mather? s works has a distinguishable and clear point, which really frequently relates to bettering some facet of 1s relationship with God. At the really least his end is to in someway assistance the reader into going what he believes to be a better individual. It is my belief that Mather lived his life in conformity of what he thought to be God? s will. While it is certain that Cotton Mather put forth his best attempt to function God, I do believe that he got carried off with himself at times. Possibly Mather was excessively ambitious with his efforts to transcend his male parent? s celebrity. I think that at times Mather concentrated excessively much on the? how? of a state of affairs alternatively of the? why. ? One incident that shows this clearly is at the executing of George Burrows. At his ain executing, Burrows recited the Lords supplication absolutely, something that was believed impossible for enchantresss to make ( 6 ) . The crowd shouted out for the executing to be stopped, but Mather intervened and said to the crowd that Burrows was convicted in a tribunal of jurisprudence so the executing must non be stopped ( 6 ) . Was Burrows genuinely a enchantress? Or was he executed an guiltless adult male? Or if non a enchantress, nor guiltless, did his offenses warrant decease? With the tribunal weighed so to a great extent by Mather? s influential friends and members of his church on the panel, we will ne’er cognize.

Mather was influenced by many things that caused him to maneuver this manner or that manner through life. With his male parent being so successful, I can conceive of the esteem as a male child Mather must hold had for his popular and well-liked pa. His male parent, who was the president of Harvard, likely placed great importance on his boy? s instruction. One facet that I personally think had a direct relationship to Mather? s compulsion with enchantresss is this ; from the three married womans he had, Mather fathered 15 kids, most of which died from unknown causes. Losing one kid, even though non wholly uncommon in this epoch was awful plenty, but to lose most of your 15 kids would set merely about anyone in a huffy fury tidal bore to strike out and topographic point incrimination on anything. Above all I would state that the Bible influenced Mather the most.

In decision, I have learned something that can be applied to a really urgent state of affairs in our state right now, the onslaught on our state by an unknown enemy. Mather lost sight of the whole image when he could hold saved the life of George Burrows ; it is critical that we as Americans do non go excessively eager to move in revenge for the opportunity that we might move in revenge on the incorrect people.

Brockner, Frances L. ? Ephemera of Cotton Mather & # 8211 ; Collection 62. ?

Billy Graham Center at Wheaton University

Hovey, Kenneth Alan, and Joseph Fitchelberg. ? Cotton Mather. ? Introduction.

The Heath Anthology of American Literature. 3rd erectile dysfunction. 1 vols. Lexington: ? Heath, 1994.

Mather, Cotton. What Must I Do To Be Saved? The Hall Church of History. ?

2001

Mather, Cotton. Introduction. Memorable Capital of rhode islands, Associating to Witchcrafts and

Possessions. University of Missouri 2001

Mather, Cotton. The Tryal of G.B. at a Court of Oyer and Terminer, Held in Salem,

1692 2001

Linder, Dr. Doug. Cotton Mather. University of Missouri 2001

Mather, Cotton. ? The Negro Christianized. ? The Heath Anthology of American

Literature. 3rd erectile dysfunction. 1 vols. Lexington: ? Heath, 1994.

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